Example Essays Home
FAQ
Acceptable Use Policy
Tech Support
LOG IN!
Click HERE for Instant Access
 
This is a free preview of the paper.
Join Now
Log In
  

Who Was Jesus Of Nazareth?

Who was Jesus? What role did he play in God’s divine plan? Theologians and philosophers have debated these questions for hundreds of years. The thrust of Christology is dependent upon which theologian a reader chooses to focus upon. Hans Kung calls his approach Christology from below. Others focus on the crucifixion and the resurrection of Christ (Cunningham), or exploring his life and works on earth (Imbelli). Some theologians strongly express that Jesus, as part of the Triune, is God (Cunningham and Imbelli). Yet, others deny the fact that Jesus is God altogether (Kung).

Jesus’ was called the Messiah or “the anointed one” by his followers. “Christology,” taken from the Greek “Christos,” literally means the study of Christ. The foundation of Christianity is rooted in the belief that Jesus lived on earth in human form and died for our sins. Christians study the life of Jesus as a model or guide. In a sense, Christianity is a sect of Christology. As a Christian, a follower sees Jesus as divine.

Thompson offers a clear and more common definition of Christology. Christology entails a “struggle” or “contest” over the true meaning of the Bible. Christology and bibli


The final step in New Testament Christology was taken in the church of the Letter to the Hebrews and of the fourth evangelist. The author of Hebrews sets out to prove the finality of Christ’s revelation as son (1:1-4) and High Priest (5:5; 7:1-9:28). John’s writings are clearest in their ascription to Jesus of the name of the Logos and only God (John 1:1, 14, 18; 20:28). John’s indebtedness is evidently to the Old Testament and intertestamental wisdom tradition where “wisdom” and “word” (often linked to the Mosaic law) are rated as mediators in creation (Proverbs 8) and the preexistent revelation of God. John boldly claims both roles for Jesus of Nazareth (John 1:3; 18; 14:6, 9). He sets the earthly life of Jesus against the background of his eternal being as “one with the Father” and the visible glory of the unseen God, thus superseding the Torah of Moses (John 1:17) and the claims of the Roman emperor (John 20:28, “my Lord and my God”).

God the Father is always regarded as the fount of deity; Jesus is God’s Son in a unique sense but never confounded with him. Yet this uneasy correlation bequeathed a legacy that formed the substance of the christological debates. This seems to be the only possible truth in Christology. For how could a man perform miraculous acts or God suffer and die? There is viable proof that a human named Jesus actually lived around the time the Bible says he did. There is a record of a worldwide census that includes Joseph and Mary in it. Letters from an Emperor, accounts from an early historian, and even a book mention Christ, his persecution, and his death. These all prove that Jesus Christ actually lived at one time. It is a little harder to prove the deity of Jesus Christ. There are recorded accounts of some of the miracles he performed, but that hardly proves He is God. There are around 500 people who witnessed his life after death experience, many who wrote their observations down. That also does not provide hard evidence He is God. The only tangible proof that Christ is also of a heavenly nature must come from the individual’s heart. In order for a person to truly believe that Christ is their Savior, they have to believe that not only did he suffer as a man for them, but that e also has the power to redeem them from their sins. Therefore, they must acknowledge that he is fully both human and divine.

Perhaps the greatest mystery surrounding the life and death of Jesus was His resurrection followed by His presence among the Apostles and disciples. This aspect of Jesus’ life is a focal point in many of the Christological studies. It is with both the crucifixion and the resurrection that one understands the humanity and divinity of Jesus Christ. This is called the hypostatic union.

The Jerusalem’s early believers were Jews. They had developed faith in Jesus as Messiah and risen Lord. Their appreciation of who Jesus wa

Some topics in this essay:
God Father, Jesus Christ, Torah Moses’, Drawn David, Middle Ages, Roman Caesar, Kung Jesus’, Messiah God’s, God’s Son, God John, jesus christ, human form, deity jesus, life death, jesus’ life, risen lord, crucifixion resurrection, jesus god, testament intertestamental, “son man”,

Join now to see the rest of the essay!
Approximate Word count = 1974
Approximate Pages = 8 (250 words per page double spaced)


  

More Essays on Who Was Jesus Of Nazareth?


Professional Papers:
Midrash Pesher of Habakkuk ampamp Jesus of Nazareth1715 words
Jesus the Pharisee910 words
Eschatological Beliefs of Judaism, Christianity ampamp Islam3240 words
John Stuart Millamp39s Utilitarianism1658 words
John Dominic Crossanamp39s ampquotJesusampquot1012 words
John Dominic Crossanamp39s Jesus1012 words



Student Written Papers:
Jesus of Nazareth2004 words
Jesus of Nazareth1593 words
Jesus Of Nazareth983 words
A Persecuted Name: Faulkneramp39s Jesus And Jesus Of Nazareth1470 words
The Origins of Christianity from 30 AD to 70 AD1507 words

Look at even more essays on Who Was Jesus Of Nazareth?
More Religion Essays

Join Now
(Credit Card)
Join Now
(Online Check)
Join Now
(Phone 1-900)



CUSTOMER SERVICES




Acceptance Essays
Arts
Custom Essays
English
Foreign
History
Miscellaneous
Movies
Music
Novels
People
Politics
Religion
Science
Sports
Technology
Book Notes

 

 


All papers are for research and references purposes only!
Copyright © 2002-2009 ExampleEssays.com DMCA
Saved Papers