All creatures, things, and activities have a final end, goal, or purpose, and each thing aims at some good. The goodness of anything: including human beings, resides in its proper function. The proper function of human beings, and its moral excellence, resides in the active life of the rational element. Therefore, the good for human beings is an activity of the soul in conformity with excellence or virtue.

Virtue can be defined as moral excellence and righteousness. It is only possible to be truly virtuous when you do what ought to be done in any situation and under any condition.

For this very reason, only those who have been brought up with the proper moral conduct can truly be taught what is right and wrong. That is to say that only those who have had the proper habits embedded in them since birth have the proper knowledge. Therefore, virtue

that, individuals should foster humility, compassion, and moderation for a successful society. He urged to lead the people with virtue and rituals as opposed to government policies and punishment. The ruler should gain respect through his deeds rather than achieving it through his status and authority.

The main idea of Confucius’ philosophy was to provide rules and traditions for every conceivable situation in every day life. Confucius believed that a man’s life was the ultimate stage and that man was the star character. Confucianism teaches the importance of harmony in the family, order in the state and peace in the empire, which they see as inherently inter-

Notwithstanding the submission of the people, he added that in order to gain the respect, the loyalty, the trust, the faithfulness, and to fortitude the virtues of propriety; a ruler has to possess authority and control. In simple terms, one is to lead by example. He should be a father, a guardian, a commander, a leader, and a teacher. He should embrace the people as though they are of his own blood; care for them, show kindness, respect all, teach and educate the incompetent with patience, abide with the virtues of proprieties, and lead with fairness. If one is to cultivate the characteristics of good nature, correctness, and morality; he, therefore, is a true leader. Furthermore, every individual should be treated with equality and respect. The relationship between the superiors and inferiors should be like a flowing in river: in one direction. The superiors would have to guide and support the inferiors in order to achieve what is good. In order to govern an ideal state, a ruler has to rectify himself to a superior man; one who is virtues and abide with the rules of propriety. Confucius urged to lead the people with virtue and rituals as opposed to government policies and punishments. He believed that the ruler should gain respect through his deeds rather than achieving it through his status and authority.

Kongfuzi or better known as Confucius was a humanist; he belief that one should subdue to propriety: conformity to prevailing customs and usages in order to achieve perfect virtue. Furthermore, he emphasizes that propriety meant more then just mere etiquette and good manners. It is what we cultivate from the inner s

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