The WKKK recruited member most commonly through infiltrating other movements and organizations, aligning themselves through a common cause and then proclaiming the benefits of allying

The reasons for joining were not always noble as education, family, or patriotism. One Quaker minister, Nancy Taylor, openly admitted her seduction into the Klan was for the financial benefits provided for lectures. Some women also looked to the Klan as a social opportunity, such as Ellen Curtis. Curtis was living her married life in the isolated rural farmlands of southern Indiana. Her daughter recounts her mother’s feelings about the Klan by saying “this Klan thing really meant something to her in kind of a social way” referring to the WKKK. One strong belief is that women may have joined because their husbands were members, this may be true to some extent but this was not always the case as shown by the aforementioned motives. The WKKK offered political and social benefits for women that they could take ownership of.

Religion and the Klan meshed as well as any of the Klan’s drawing elements did. The Klan’s rituals for birth, marriage, and mourning the dead intertwined so deeply with religion that it was almost indistinguishable. With the support of Protestant preachers, recruiting new member was ripe for the picking in churches. It seemed to be a win-win situation with the church supporting and recruiting for the Klan and in turn the Klan recruited and supported the church. The church stood for all that was good and moral, thus if the church leader supported the Klan, t

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