Synagogue worship is a Jewish rite of public worship. Although organised worship is not considered necessary for the divine-human encounter, due to the Jewish belief in the omnipresence of God, it remains centrally important to the tradition, and serves many purposes in the celebration of the tradition.

Firstly, the 3 daily services, Ma’ariv, Shacharit and Minchah provide times in which Jews can gather and thus establish a sense of community, hences the synagogue has been referred to as “Bneuit Knesset” which means “House of Gathering.” This gathering provides the Jews a way of enhancing the health, well being, and defence of the community. A sense of community is established through the communal reciting of prayer; and expression of their commonality – their faith.

Indeed, attending synagogue worship in itself is an expression of faith, through the following of the law - synagogue worship is a mitzvah. God ordained the gathering for the entire population. “When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing” Deut 31:11 Therefore it is a stre

The Christian doctrine is transmitted through the rite of communion. The physicality of the bread and wine as Jesus in the Catholic variant, or as representative of Jesus in Protestantism, is symbolic of the physical nature of God as Jesus. Christians believe that God was made incarnate of the Virgin Mary. Another fundamental principal of Christian doctrine is that Jesus died so sins could be forgiven. The breaking of the bread represents our sins being forgiven through the death of Jesus, “This is my body which is broken for you and for all for the remission of sins” (Orthodox service). Sharing Jesus in the form of a meal also seeks to convey the doctrine of our salvation through Jesus. Just as food is a necessary for life, so is Jesus: the communion is a spiritual nourishment.

The rite of communion was instituted by Jesus several times throughout the gospel, eg “He who eats my flesh and drinks my blood lives in me and I live in him.”John 6:56. Therefore the believer is directly following the instruction of God in participating in the rite. In 1 Cor 11:25 it is written “This cup is the new covenant in my blood.” Thus to “do this as a memorial of me” is to proclaim the lord’s death until he comes. Hence this is an affirmation of faith in the Christian tradition. In addition, the believer not only affirms one faith, but deepens it, especially in Catholicism, with the acceptance of the mystery of transubstantiation

The Shema also allows the individual to publicly affirm their faith, thus strengthen their personal relationship with the transcendent. It is recited during morning and evening services, just before the Am

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