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Kings As Philosophers

Until philosophers rule as kings in cities or those who are now kings called kings and leading men genuinely and adequately philosophize?(or else) cities will have no rest from evils?the constitution we?ve been describing in theory will never be born to the fullest extent possible or see the light of the sun (473d-473f).? Socrates says this while defending the facets of an ideal city in Book V of the Republic by Plato. In stating this, Socrates puts himself in peril of bearing the harsh condemnation of the rulers of his city. He must bolster his view immediately. In rationalizing his accounts of this perfect city, Socrates describes what a true philosopher is, why they should be kings, why they are not kings and what kind of education they must have. He uses several images in doing so. Although his view is quite contentious for this period in Ancient Greece, and even now, it not only makes perfect sense, he presents it in an intelligible and convincing manner. However, as compelling, clever, and unchanging with time as it is, obtaining this state is exceedingly implausible because it is far too bold. It means stepping out of the traditional way of governing, into a revolutionary one.

Socrates asserts that the philosopher king


In regards to the education of the young, Socrates believes that Athenians are not introduced to philosophy at the right age. They do not have the cerebral ripeness to use it at the

Although the argument is particularly thought provoking, fascinating, and innovative, even to this day, enacting the concept remains unlikely. As Socrates? says, philosopher?s cannot become rulers until the existing temperament of men is obliterated or until ?a god inspires the present rulers and kings or their offspring with a true erotic love of philosophy (499c).? States simply cannot acknowledge the idea of philosophers being kings because it entails avoiding what one is used to, the accepted and traditional way of doing things because ??they?ve (society) has never seen a man or a number of men who themselves rhymed with virtue, were assimilated to it as far as possible, and ruled in a city of the same type (498c-499a).?

age it is taught. They go on in life thinking they know all about philosophy and never come within reach of it again. The education system is backwards according to Socrates. ?At present, those who study philosophy do so as young men who have just left childhood behind, and have yet to take up household-management and money-making. (497C).? Although he does not give exact ages, he says that philosophy should be instituted slowly and physical training should be focused on in the younger years. ?As youths and children, they should put their minds to y

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Approximate Word count = 989
Approximate Pages = 4 (250 words per page double spaced)


  

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