Red Cloud of the Oglala Sioux
Red Cloud was undoubtedly one of the most colorful Indians of the 19th century. James C. Olson, in his book Red Cloud and the Sioux Problem, calls Red Cloud “one of the most celebrated members of his race, better known among both red men and white than almost any other Sioux” (Olson 15). After killing the chief of a rival band of Oglala Sioux during a raid, Red Cloud established himself as a cunning warrior and leader. Although he is often acclaimed as the Indian most responsible for maintaining peaceful relations between the Sioux and the United States, Red Cloud was once one of the most feared Sioux in the west. Red Cloud, known as Makhpiya-luta to his own people, was born in1822 at the forks of the Platte River in western Nebraska. His father was a minor chief of the Brule Sioux, while his mother was of the Oglala band known as the Bad Faces. The origin of Red Cloud’s name has been the subject of much debate. According to Indian Affairs agent V.T. McGillycuddy, the name refers to “‘…the way in which his scarlet-blanketed warriors covered the hillsides like a red cloud’” (Olson 17). George E. Hyde, in his book Red Cloud’s Folk, suggests the name was derived from “…the ball of fire meteorite which passed
For the next two years, Red Cloud and his growing band made war on the whites. They attacked settlements, wagon trains, and skirmished with Carrington’s troops on several occasions. On December 21 1866, the Sioux attacked a wood cutting detail from Ft. Phil Kearny under the command of Lt. Colonel W.J. Fetterman. Fetterman’s orders were to stay with the detail, but when a small band of Indians under the leadership of a young Indian named Crazy Horse attacked, he pursued with his entire command of 80 men. After chasing the band over a small rise, Fetterman was suddenly confronted by over 2000 Sioux, Cheyenne, and Miniconjous. He and his entire command were wiped out. The Fetterman Massacre, or the Battle of One Hundred Slain as the Sioux called it, was “the worst disaster to befall the Army in the West up to that time” (Olson 51). In 1878, after 10 years of negotiating and three visits to see the “Great Father” in Washington, Red Cloud and his people settled on the Pine Ridge Agency in South Dakota at the mouth of the White Clay Creek where it flowed into the White River. For the next twelve years, Red Cloud tried to live according to the white man’s ways and promoted peace with the white man among his people. In 1890, the last uprising of the Sioux took place on Wounded Knee Creek. The Sioux were fired up about reports of a “Messiah” walking the earth preaching to the Indians, “…the Ogalala heard that the son of God had come upon the earth in the west. They said the Messiah was there, but he had come to help the Indians and not the whites” (Olson 321). The Indians were instructed to perform the Ghost Dance to bring their dead relatives back to life and triumph over the whites. The wild, frenzied Ghost Dance alarmed the whites and they soon turned to the military to put an end to the practice. Red Cloud, as in the Custer incident, was not involved in the Ghost Dance problem, but tried to maintain the peace and act as a calming influence on the younger Indians. However, the military responded by massing troops on the reservations to forcibly put down what they considered a rebellion. Sitting Bull was killed in his Home on Standing Rock Reservation when troops came to arrest him for participating in the Ghost Dance ritual. T
Some topics in this essay:
Red Cloud,
Ghost Dance,
Red Cloud’s,
Montana Bozeman,
red cloud,
Creek Sioux,
Cloud’s Folk,
Little Horn,
Crazy Horse,
Jack Horn,
VT McGillycuddy,
red cloud’s,
ghost dance,
bozeman trail,
little horn,
sitting bull,
crazy horse,
involved little horn,
white settlers,
knee creek,
wounded knee,
wounded knee creek,
band oglala sioux,
raid red cloud,
involved ghost dance,
Join now to see the rest of the essay!
Approximate Word count = 1525
Approximate Pages = 6 (250 words per page double spaced)
CUSTOMER SERVICES
| |
|