History of the Ancient Olympics
Today, the Olympic Games are the world's largest pageant of athletic skill and competitive spirit. They are also displays of nationalism, commerce and politics. These two elements that make up the Olympic spirit are not modern inventions. The conflict between the Olympic movement's high ideals and the commercialism or political acts which accompany the Games has been noted since ancient times. According to the Atlanta Olympics organizers, 10,700 athletes from 197 countries will compete at the 1996 Summer Games, and over 2 million people will go to Atlanta to see them. The ancient Olympic Games, part of a major religious festival honoring Zeus, the chief Greek god, were the biggest event in their world. They were the scene of political rivalries between people from different parts of the Greek world, and the site of controversies, boasts, public announcements and humiliations. In this section you can explore the context of the Olympics and read stories about the participants and spectators who came to Olympia from all over the Greek world. The ancient Olympic Games began in the year 776 BC, when Koroibos, a cook from the nearby city of Elis, won the stadion race, a foot race 600 feet long.According to some literary traditions, t
The ancient Olympic Games consisted of 6 events. Boxing, Equestrian, Pankration, Pentathalon, Running, and Wrestling. Ancient writers tell the stories of athletes who worked at other jobs and did not spend all their time in training. For example, one of Alexander the Great's couriers, Philonides, who was from Chersonesus in Crete, once won the pentathlon, which included discus, javelin, long jump, and wrestling competitions as well as running. However, just as in the modern Olympics, an ancient athlete needed mental dedication, top conditioning, and outstanding athletic ability in order to make the cut. Self-confidence was also an asset. A Libyan athlete, Eubotas, was so sure of his victory in a running event that he had his victory statue made before the Games were held. When he won, he was able to dedicate his statue on the same day. Many athletes employed professional trainers to coach them, and they stuck to training and dietary routines much like athletes today. The Greeks debated the proper training methods. Aristotle wrote that overtraining was to be avoided, claiming that when boys trained too young, it actually sapped them of their strength. He believed that three years after puberty should be spent on other studies before a young man turned to athletic exertions, because physical and intellectual development could not occur at the same time. Victorious athletes were professionals in the sense that they lived off the glory of their achievement ever afterwards. Their hometowns might reward them with free meals for the rest of their lives, cash, tax breaks, honorary appointments, or leadership positions in the community. The victors were memorialized in statues and also in victory odes, commissioned from famous poets. The Olympic festival brought huge numbers of visitors to Olympia. Most people slept outside, although the wealthy and members of official delegations erected elaborate tents and pavilions. The Olympic schedule included religious ceremonies, including sacrifices; speeches by well-known philosophers; poetry recitals; parades; banquets; and victory celebrations. The ancient Gr
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Approximate Word count = 1445
Approximate Pages = 6 (250 words per page double spaced)
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