“Always look on the bright side of life.” Sang the six members of Monty Python. Obviously they’ve figured out what meanings their lives have. Unfortunately, not everyone’s life has the

In choosing our own nature we must choose human nature for all humanity. In order to act freely, we must not let our action be determined by any of our particular

Every human institution has a guiding mission statement or philosophy. Yet there is no plan for the future of humanity. Without a plan, happenstance determines destination. Instead of leaving it’s fate to chance, Humanity should select it’s own destination. Since Utopia is the best Humanity can perceive, Utopia should be Humanity’s guiding philosophy. This ultimate philosophy of striving for the best life possible for everyone can be the global element of common purpose in an otherwise complex and fragmented world. Utopia philosophy can be the goal that unites the world for a good and noble cause.

us human, or our spirit or whatever name one gives to that power of comprehension we have. Would we all lose our mind tonight, by some kind of virus, then tomorrow we would be ordinary apes again, naked apes. Clumsy apes too, who would have little chance to survive. If it were cold, we would not have the idea to put on clothes, and next to a wardrobe full of clothes we then could freeze. So the human, that is his mind. Understanding the human therefore means understanding our mind. What is our mind doing? How does it work? What exactly is understanding? Why do we have a mind?

also be mindful that ineffability is one pole of analogicity. We have already shown that mistaking good for evil (as unkind) is caused by a defective understanding: it is ourselves who are defective, rather than the world.

As young fetus, all mammals resemble each other very much. You see a little body then with head and bottom, two arms on the shoulders and two legs on the hips. All mammals have the same inner-body, which resembles that of birds as well. Later however, all kinds of protection grow around that naked body of animals, like furs, feathers, scales, shields and sometimes even whole houses. All kinds of tools grow on the limbs as well, like hoofs and claws on arms and legs, wings on the arms, beaks on the mouth, horns and antlers on the head et cetera. Only the human keeps on looking like the fetus, even grown up. So, our body makes us not elevated above animals. On the contrary, we actually are the most beastly looking animals on earth, pure biology and naked existence, the essence of all animals. It is our mind that makes us different, makes

The Existentialist conceptions of freedom and value arise from their view of the individual. Since we are all ultimately alone, isolated islands of subjectivity in an objective world, we have absolute freedom over our internal nature, and the source of our value can only be internal.

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