Ghandi and the quest for peace
During the late nineteenth century there was a raging debate within Southeast Asia as to handle their relationship with Great Britain. Most of them were experiencing direct European political control for the first time. There was a broad upsurge of anti-European sentiment, influenced greatly by Mohandas Gandhi (1869-1948). This extraordinary figure drew the Indian masses into the nationalist movement. His belief in embracing satyagraha, or “soul force,” helped seek social justice through passive resistance. He also embraced a moral philosophy of tolerance and nonviolence (ahimsa) (B & Z, pg. 1027). In response to an Indian group that favored to remove the British by violent means, he published, “Hind Swaraj,” or “Home Rule” to explain his theory of nonresistance. Gandhi makes a very strong argument for the utilization of passive resistanc
e by Indians. In South Africa, he was infuriated at the presence of laws that exploited and discriminated against Indians. These forces were sent there to suppress anti-colonial movements and colonize the land. But Gandhi sees many deficiencies with modern civilization. Gandhi says that civilization is “self-destructible” by default, and that it inevitably equates “irreligion” (A & O, pg. 441). Civilization is violent and unforgiving; He sees passive resistance as being a much more intelligent path to take. Gandhi has faith that both Muslims and Hindus will live in peace in India because of the exercise of soul-force. No civilization of a nation can teach that. Usage of soul-force isn’t prevalent in history. But according to Gandhi, it is the only way to handle differences and unjust treatment. He says, “Passive resistance is a method o
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Approximate Word count = 580
Approximate Pages = 2 (250 words per page double spaced)
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