Some believe that the faith-based program is too new to be seen as a success. For example, Department of Corrections Secretary Michael Moore said “Studies show two-thirds of inmates who do not receive structured counseling, in particular addiction treatment, will commit new crimes after they are released” (Gingerich, 1). He says this particularly about drug treatment (Chachere, 3). Inmates that go through structure programs receive substance abuse treatment, and they are released (Chachere, 3). Prison officials say recidivism rates are reduced to one in four (Chachere, 3).

In addition to some not exactly seeing this as a success, also others oppose to the promotion of faith-based programs. The ACLU of Louisiana believes that faith-based programs in correctional institutions have the potential to help some prisoners turn their lives around (Perkins, 1). But, i

Philosophical changes are occurring during the time being spent participating in the faith-based rehabilitation programs. On a normal basis, inmates are moved regularly. This does not allow them to have long-term and stable relationships with other inmates (Gingerich, 1). Stability in life comes from positive, in-depth, long-term relationships (Gingerich, 1). This is one of the main goals of the faith-based programs. “Faith-based programs seek to produce positive, long-term, in-depth relationships. First with God, then with humans” (Gingerich, 2). Inmates enrolled in these programs live together and participate in program discussions and study after regular work or educational assignments (Gingerich, 2).

If inmates did not follow the twelve-step rehabilitation program, they were penalized with a higher security risk rating (Haas, 2). Thus, some officials think that faith-based correctional treatment is unconstitutional according to the Establishment Clause of the First Amendment to the Constitution (Haas, 2 and Perkins, 1).

4. They made a searching and fearless moral inventory of themselves.

Inmates are taught that when they have the Lord in their heart, wherever they are, whatever their circumstances, they will be happy (Chachere, 2). In a memo from Haas to the members of the Special Committee on Faith-Based Approaches to Crime Prevention and Justice mentions a twelve-step effort for inmates as a part of Narcotics Anonymous (NA) rehabilitation program. The twelve-step program that is the basis for the NA treatment approach i

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