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The Typical Hero

From Achilles to Heracles, Theseus to Odysseus, Greek heroes have been handed down from generation to generation, each with his own legends of heroic might. Although their stories may differ, there are certain characteristics that set them apart from normal men, and elevate them to the pedestal of a hero. A hero is the extreme man, and his personality reflects this overemphasis of manhood. As such, the hero serves as a role model, but with certain limitations, because they stand above mere mortal people. For the intent of this essay, Heracles will be utilized as the archetypal hero.

One of the prerequisites to being a hero involves being a descendent from a divinity with divine blood. Heracles fulfills this condition for he is “[t]he son of Zeus and a mortal woman…half-human and half-divine.” Also, the circumstances of a hero’s conception are often very mysterious and unusual. In the case of Heracles, “Zeus was said to have extended the night for three days in order to conceive such a son.” However, divine blood alone cannot guarantee hero-hood. At birth, heroes go through a rite of passage, a test as to whether or not he possesses enough divine blood to attain hero-hood. Most often, this comes in the form of an en


emy who will try to dispatch the baby hero before he can mature into a man. In the case of Heracles, this is Hera, his divine enemy, who tries to kill the infant. Jealous Hera, furious that he is the bastard child of Zeus and yet another mortal woman, tries “sending a serpent into his cradle” to kill him. Luckily for Heracles, he manages to strangle the serpent, passing this rite. Heracles also fulfills other archetypal heroic events. For one, at some point in their careers, heroes will enter the Underworld while alive, and return to the land of the living. This is a significant rite of passage because it represents the strength of their mortality. With the exception of Heracles, heroes are mortal and will eventually die, but their will to live, their mortality, is much stronger than normal mortals. As one of the labours he performs for Eurystheus, Heracles fetches “Cerberus, the three-headed hound of Hades [and shoots] the King of the Underworld in the process.” Another rite of passage for heroes is in terms of his death. Heroes die mysteriously, or on the battlefield, as in the case of Achilles. Heracles’ death is terrible indeed, and, in death, he fulfills yet another archetypal heroic event, in that he leaves no body. When the centaur Nessus tries to rape Heracles’ wife Deianeira, the hero shoots the centaur with an arrow dipped in the Hydra’s blood. “The dying centaur offers Deianeira a way to ensure Heracles’ commitment to her: he tells her to collect [his] blood, [which was] now mixed wit

Some topics in this essay:
Apples Hesperides, Odysseus Greek, Deianeira Heracles’, Indeed Greek, Luckily Heracles, Achilles Heracles’, Olympus Hermes, Jealous Hera, King Underworld, Eurystheus Heracles, role model, divine blood, rites passage, greek heroes, rite passage, heroic rites passage, zeus mortal, positive role, hero hero, hero extreme, heroic rites, fulfills archetypal heroic, serve role model,

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Approximate Word count = 1027
Approximate Pages = 4 (250 words per page double spaced)


  

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