Gay Liberation in the Church
“Gay and lesbian people are not thought of as people with faith, but this myth is shattered by the truth that the largest grassroots organizations in our communities are religious. But few mainstream denominations welcome or recognize this devotion” (Vaid, 1995). Homosexuality has been around since the history of humanity; never discussed and always kept hidden in the closet, for fear of retribution by those suffering from homophobia. To put it in the words of the Catholic church, “the Vatican condemns homosexuality as ‘intrinsically evil’ (Gay Today). The Gay Liberation Movement that began 60 years ago has made progress in our churches’ by accepting some homosexuals into their congregations today. However, I feel strongly that our churches will never resolve the moral issue of homosexuality since most of society still considers it an immoral act. This so called immoral act continues to go against church teachings, at least according to scripture. This perspective is from a very simplistic point of view, my own and I won’t argue church politics because I am not a scholar nor theologian. If God is supposed to be love and live within us, as love, then how can love between two people (despite sex) be wrong if it
Catholic teaching on homosexuality from the National Conference of Catholic Bishops has stated: “Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are gravely disordered." They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved” (Always Our Children). In 1969 a Roman Catholic priest, Father Patrick Nidorf, felt ethical problems and identity with the Church frequently bothered homosexual Catholics. The Church obviously wasn’t meeting the needs of the gay community. There always seemed to be an excessive and unreal problem of guilt that they sometimes reinforced in the confessional instead of being resolved (DignityUSA). Because of these situations Nidorf formed a new gay movement within the church, which later became known as Dignity. One of the basic goals was to bring dignity into the spiritual and social lives of some very special people. It seems both movements basically have developed the same ideology and both have a similar focus on treating homosexuals with respect and dignity while trying to bring about change in church teaching and doctrines. Each help to bring about change by promoting spiritual development, social justice and educating themselves in all matters of faith related issues by promoting the life teachings of Christ. The movement for justice for lesbian, gay, bisexual and transgender (LGBT) persons in religious institutions emerged in the 1950s and 1960s when some gay and lesbian clergy and religious leaders came out and sought affirmation from their religious bodies. Though most of these early pioneers were cast out of their religious institutions, they launc
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Approximate Word count = 1245
Approximate Pages = 5 (250 words per page double spaced)
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