Lynching In Post Civil War America

 
 
Often when it came to lynching black people, “the guilt of the victims had not been proven in courts”(Litwack 8). The only thing that mattered to those performing the lynchings was to set an example to intimidate and further suppress the Black race. To further this notion Litwack states that, “Many of the transgressions by blacks would have been regarded as relatively trivial if committed by whites and were not grounds anywhere else for capital punishment”(Litwack 24). There is definite proof that these lynchings were not legal executions, but crimes in themselves; “A South Carolina editor acknowledged in 1917 that some three-fourths of lynchings were for ‘trivial offenses,’ and sometimes entirely innocent men were ‘butchered’”(Litwack 25). It was recorded that, “Between 1882 and 1968, an estimated 4, 742 blacks met their deaths at the hands of lynch mobs.”(Litwack 12). It is hard to comprehend the fact that our parents grew up in a time that allowed such atrocities to go unpunished. In the late 19th century and early 20th century the value of a Black mans life was considered almost worthless by white Southerners. This is epitomized in a quote from Litwack‘s paper, “’Back in those days, to k

 
 
Below are additional random excerpts from the paper...

The upper class did seem to give a little more recognition for the poor plight of the Black race, but, “If they sometimes displayed a greater sympathy, they felt less of a threat to their exalted position in southern society.”(Litwack 19). Their “genuine” concern only came from the fact that they knew that the Black race could not reach their position in society at that time. Everyone was participating in these mob lynchings, “’I led the mob which lynched Nelse Patton, and I am proud of it,’ a former U.S. senator from Mississippi boasted.”(Litwack 20). Not, only did Nelse Patton lead the mob, but he managed to engage in beneficial politicking at the same time. There was no trace of true concern anywhere in America, when people did express sympathy, “they seemed less concerned over the black victims than over the very real possibility that white civilization itself was on trial”(Litwack 22). Ministers wrote that, “is not that the negro will lose his skin, but that the Anglo-Saxon will lose his soul”’(Litwack 22).

In the end though, lynching did not deter the Black community from rising. If anything it only made them stronger and more aware of the hardships that they overcame. Whites nor Blacks must never forget the atrocities of the time. For they will forever serve as reminders of what ordinary people are willing to do, just as everyday German’s who killed so many Jews. We must remember the horrific images and never allow such things to happen again in any society.

As the end of the 19th century drew to an end the commonplace had become ridiculous; “hundreds of lynchings were accorded only a brief mention, particularly as they became routine affairs by the end of the century”(Litwack


Some topics in this essay:
North Carolina, Blacks Whites, South Carolina, Nelse Patton, According Litwack, , Pastime’ Litwack, County Mississippi, black race, black community, 19th century, litwack’s writings, nelse patton, southern society”litwack,
 
   
Approximate Word count = 1187
Approximate Pages = 5 (250 words per page double spaced)
   
 
 
 
 
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Lynching .... race relations after the end of the civil war and the .... This unit of post Reconstruction Afro-American history will .... The phenomenon of lynching and the major race ....
   
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Context of Violence in Colombia engaged in anti-government riots, including the lynching of Gaitan's of the culture of violence to overwhelm civil discourse and Washington Post, 114, A1.
   
Modern Day Violence in the Andean Region engaged in anti-government riots, including the lynching of Gaitan's of the culture of violence to overwhelm civil discourse and Washington Post, 114, A1.
   
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