Stereotypes of Religions and Religious Activities
In most religions that are practiced in today’s day and age, a supernatural being represents the religion. It is because of this that a stereotype has developed. It has created a widely held belief that in order for one to be religious, one must in-trust their beliefs in an unnatural being. Despite this, there are many religions that exist in today’s society that prove otherwise. Religions, like Buddhism, do not uphold their religious beliefs and values on the basis of a god or a supernatural being. Therefore, it is unnecessary for one to believe in a supernatural being, or a god, in order to be considered religious, or participate in what is considered to be religious activities such as rituals, prayers, moral commitments and metaphysical beliefs. Firstly, the concept of rituals, which is present in most religions, is an important aspect in determining whether or not one must believe in a supernatural being in order to be religious. A misconception has been intertwined with the definition of a ritual. It suggests that one participating in a ritual is doing so with the intention of praising, paying thanks, or requesting grace of/to a higher being. Despite this, a ritual can range from something as simplistic as a h
Secondly, the issue of prayer arises when questioning religious activity. Regardless of the fact that most believe it is necessary to pay respect, or give thanks to a higher being once engaged in prayer, it is not. Prayer embodies the significance of meditation, and this form of prayer provides, “the opportunity for persons to rethink their ultimate commitment and rededicate themselves to live up to their ideals”. Cahn reinforces this outlook by stating that the meditative form of prayers may range from silent devotion to oral repetition (Cahn, pp 5). Naturalistic religions use this as means for strengthening their ideals, traditional beliefs and values, and also to contemplate their surroundings. Buddhism reflects this form of prayer. A Buddhist uses meditation as a Steven M. Religion Reconsidered, pp 4; 20 Questions). Rituals like these may have no religious significance. Therefore it is possible for one to practice rituals without focusing Finally, it is possible for one to uphold morals without placing significance on a superior being. Cahn supports this idea through stating, “it is sometimes assumed that those who reject a supernaturalistic god are necessarily immoral, for their denial of the existence of such a god leaves them free to act without fear of divine punishment" (Cahn, pp.6). However, it is probable for one who does not place significance on what a higher being may dictate to be right or wrong. Morals exist on the basis of what the individual deems as appropriate. They branch from ones values and ideals, which are directly or indirectly based on personal experiences and surroundings. “To act morally is not to act in fear of punishment; it is not to act as one is commanded to act. Rather it is to act as on
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Approximate Word count = 1187
Approximate Pages = 5 (250 words per page double spaced)
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