The morality of an action, therefore, must be assessed in terms of the motivation behind it. For example, if two people, Suzy and Sam, perform the same act, from the same conception of law, but an accident prevents Suzy from achieving her goal, she is not less praiseworthy for not succeeding. According to Kant, both Suzy and Sam should be considered equal in the will of their actions. The only thing that is good without qualification is a good will. In order to at

Sections one and two of Kant’s Grounding for the Metaphysics of Morals are rather complex and challenging to the reader. I thought Kant’s egalitarian views were interesting. Kant believes that moral truths can be discovered by the common man or anyone who is willing to make sense of them. In my opinion, however, our society consists of too many different cultures for this to be true. An act that is morally wrong in one culture may be perfectly fine in another. Kant’s assumptions are based on his own culture and lifetime. Due to the fact that the times and the situations in which we put ourselves are always changing, universal principles are not really useful. In this world of great diversity, we all have a unique way of thinking, with our own beliefs. It is impossible to oversimplify morality to a universal principle.

Kant previously mentions that in order to be good we must remove any consideration of a goal from our motivation to act. The act cannot be good if it seeks after goal that might not attain the good we seek. This poses the question, “What rule determines what I ought to do in this situation? What rule will universally guide action?” Kant’s formulation of categorical imperative is the answer to these questions. When given a moral choice in a situation, we must act according to a maxim that we would want everyone in the world to follow.

All in all, Kant’s philosophy is centered on the good will. His principles of morality shed lig

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