ASPECTS OF REALITY IN TOM STOPPARD’S ROSENCRANTZ AND GUILDEN
What is reality like, what is real? Is it what we perceive with our senses, is it created in our minds or it stands outside of us, outside of our subjectivity and we have no access to it? How can we learn about reality, is it possible at all? How is the world we live in? Who are we? These are universal questions, essential for human existence, that occupy the minds of all eras since the dawn of the mankind. Myths, philosophies, worldviews try to answer and explain them, some are more and some are less successful that might be possibly measured by the influence they have on the civilization at a certain historical point when developed and promoted leading to the establishment of world models, generally accepted views and understandings of reality.The problem is usually generated by changes, new, revolutionary thoughts and ideas that shake the dominant world model, that undermine the associated ruling ideology, that threat the established power relations. In such uncertain periods we talk of an “epistemological crisis” because the knowledge we believed to be truth and the only one turns out to be false and misleading. This was the case with the medieval world model, characterized by order, by high semioticity when it slowly ch
Tom Stoppard’s Rosencrantz and Guildenstern are Dead brings into the picture such and similar philosophical (epistemological) questions as through the topics it deals with so through the techniques it applies. The metadrama technique makes the audience experience the confusion and the uncertainty. “All the world is a stage”, we all play in different acts of an endless play (most probably tragedy), shows us Stoppard very clearly. Someone get role on the stage and someone has a role in the box as Rosencrantz and Guildenstern. They are only spectators, they have no influence on the development of the play, they are not important. We can see them entering a play inside which there is another play and in this there is an other again. In the scene when the actor-king and the actor-queen are watching the puppet show they are transformed into Claudius and Gertrude erasing the division line that was supposed to exist between theater and reality. After this point we can not be sure that such thing as “reality”, the real world Rosencrantz and Guildensern were riding from when they met the Player exists at all. It could just as well be a different play. The protagonists’ actions and attitudes also stress the idea of uncertainty that dominates the play. They do not understand anything from the very beginning of their journey. The first confusing event is the heads or tails game in which the coin happens to be heads more than a hundred times what is quite “embarrassing”. “It starts to be boring”, says Rosencrantz. Guildenstern is not satisfied and asks about fear and suspense. It is very unusual to see probability working in such a strange way. Theoretically, every single throw has equal chance to be either heads or tales, so, according to this point of view, it can be normal to be heads almost two hundred times in a sequence. The possibility of choice starts to disappear; the two men fear it will fall on head
Some topics in this essay:
Rosencrantz Guildenstern,
Rosencranz Guildenstern,
,
Guildenstern Dead,
Rosencrantz Guildensern,
Predetermination Supernatural,
Claudius Gertrude,
rosencrantz guildenstern,
world model,
Stoppard’s Rosencrantz,
rosencrantz guildenstern dead,
heads hundred times,
common experience,
example unicorn,
possibility choice,
reality considered,
“common experience”,
ruling ideology,
stoppard’s rosencrantz guildenstern,
hundred times,
stoppard’s rosencrantz,
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Approximate Word count = 1300
Approximate Pages = 5 (250 words per page double spaced)
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