Through advancement in research, cloning is verified to be ineffective for the reason that cloning can cause more problems in its inefficient development. Over the last years, cloning experiments have not always proven to be efficient. In the cloning procedure of Dolly, it was the 300th attempt before a healthy lamb was produced. During this time period, many of the attempts did not fuse, or deformities were present. Scientist Wilmut states that “[t]he success rate is

Yount, Lisa, ed. Cloning. San Diego: Greenhaven P, 2000.

Although cloning can be ineffective and violate religious beliefs, cloning also intrudes upon human dignity and distinctiveness. When taking human cloning into consideration, would a clone have the same rights and obligations as a human? Accordingly, cloning will jeopardize the sense of uniqueness and individuality of a clone. With the breakthrough of cloning at hand, parents could possibly choose characteristics they desire in a child instead letting birth happen naturally. Reproduction should be an act of love between man and woman, and not an experiment where several other human lives are taken for the sake of producing a clone. Many people in favor of cloning believe that human cloning can offer an option of reproduction for couples in which one partner has a genetic defect that can be passed to the child. Also, human cloning would offer infertile parents a chance to have a child of their own. According to Robert Wachbroit, “Regardless of the reason that someone has a clone produced, the result would nevertheless be a human being with all the rights and protections that accompany that status” (Winters 17). Although a clone may be considered unique, a clone will assume that he or she is obligated to meet the standards of the person he or she was cloned from, instead of fulfilling his or her individuality.

Even though cloning is considered useless, the practice of cloning will violate religious ethics. These ethics are ignored when scientists take it upon themselves to develop ways to give life; therefore, scientists try to acquire godlike powers. Judeo-Christians believe that the creation of human beings in the image of God (Gen. 1.27-28) exposes the portrait of man and how God gave man the ability to bear children. Stephen G. Post, associate professor of bioethics at the Center for Biomedical Ethics at Cast Western Reserve

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