Clive Staples Lewis was born, in 1898, in Belfast. C. S. Lewis was educated at various schools in England. In 1914, Lewis began studying Latin, Greek, French, German and Italian under the private tuition of W. T. Kirkpatrick. He then moved to Oxford where his studies were interrupted by World War I (1917). Two years later he was back in Oxford resuming his studies. In 1924, Lewis was "elected" to teach Literature and Language at Magdalen College, Oxford and remained there till 1954. During this time period in his life, Lewis wrote the majority of his work. Lewis moved to Cambridge for the remainder of his life teaching Medieval and Renaissance Literature.1

C. S. Lewis was a man dedicated to the pursuit of truth who" believed in argument, in disputation, and in the dialectic of Reason. . ."2 He began his pursuit of truth as an atheist and ended up as a Christian. His works the Problem of Pain and Mere Christianity dealt with issues he strugg

The law of nature binds humans as would the laws of gravity apply to a falling stone. It is called the law of nature because it does not need to be taught. Lewis points out that an odd individual may exist "here and there who didn't know it, just as you find s few people who are colour-blind or have no ear for tune. But taking the race as a whole, they thought that the human idea of Decent Behavior was obvious to every one."3

The third aspect argued and justified the need for people to repent and the promise of forgiveness. In this stage, two realizations must be made: First, that there is after all a "real moral law, and a power behind the law, and that you have broken that law and put yourself wrong with that Power."6 Secondly, the stage of dismay which precedes comfort. This first realization is built on the logic of the previous arguments. To perceive the situation as desperate sheds light on and assists one to understand what the Christians are "talking about". The conclusion of this argument demands that individual recognize that coming to terms with what ought to be or truth is indeed a sobering experience.

In The Case For Christianity, Lewis discussed two crucial topics in his apologetic defense of Christianity. They were the "Right and Wrong as a Clue to the Meaning of the Universe" and "What Christians Believe". This critique will address the first chapter. "Right and Wrong as a Clue to the Meaning of the Universe", can be broken into three parts. The first deals with moral law and its existence. The second addresses the idea of a power or mind behind the universe, who, is intensely interested in right conduct. Also that this power or God is good. Good as in the area of truth, not soft and sympathetic. The third point moves to Christianity, its attributes and why it was necessary for the long" round-about" approach .

If is indeed a contact to an "utterly concrete Person" to what avail? What advice can a finite and intellectually limited person give to an omniscient, omnipresent, omnipotent being? Lewis states, "Our act, when we pray, must not, any more than all our other acts, be separate from the continuous act of God Himself, in which alone all finite causes operate."12 Prayer, according to Lewis, is a statement according to the "will" or actions of God.

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