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Marxism

Karl Heinrich Marx was a revolutionary, sociologist, historian, and an economist. He was born on May 5th, 1818 in Trier, Rhineland, Germany, or Prussia at that time. He was born into a professional family with deep Rabbinic roots. His father, Heinrich, at the time was a successful lawyer. Baptized at the age of 6, he was not greatly influenced by religion; rather, it was the radical social policies during the Enlightenment that influenced him greatly. The reasons for this was partly because of his Jewish background, which exposed him to prejudice and discrimination, that caused him to question the role of religion in life, thereby fuelling his interest for a change in his society. In October 1836, he left for the University of Bonn, where he joined the “Young Hegelians” who were more or less, disciples of Hegel’s philosophy. Over time, he began to reject the “Young Hegelians” as being sufficiently less materialist and realist. After moving to Paris and writing his Economic and Philosophical Manuscripts, he already saw himself as a communist. He saw “socialism” as being a pacific term veering more towards Utopian ideas, while “communism” was a more militant word, implying the revolutionary concept


After capitalism has been overthrown by the massive proletariat forces, society would have done a full circle, returning back to a tribal communist system, except at a much higher level, with the wisdom, knowledge and gains of thousands of years of class society. A super abundant economy will be made possible by the application of socialism in industry, with the establishment of science and technology already made by the fallen capitalist system, all on a world scale. This would in turn render labour division, differences in manual and mental labour, and most importantly, the wasteful class struggle, redundant. Now, noting back to the law of negation of the negation, it can be seen that every stage of the political circle has also annulled and coveted the trappings of the previous system, as seen by the annulment of capitalism, yet coveting the wisdom, knowledge and gains of the previous societies. Thus the world has witnessed the finished circle, the final product of our society, a communist society.

From feudalism, a middle class emerged, from the merchants and guild masters of feudalism. With the “Age of Discovery”, the middle class became very important, and powerful, able to dictate the goings of a country. As the country’s wealth depended on the middle class, they eventually drove out the ruling class, consolidating their power over the country. The working class was left where it was and exploited by the bourgeoisie for their own devices. From this event, we can see that high level slavery has begun to rear its head, except under different names of bourgeoisie and the proletariat, master and slave respectively. As capital is slowly transferred to fewer people, the majority of the population would be proletariat, with the final stages of a glorified slave society established. In history, it can also be seen that slave population outnumber that of the freemen, as seen in Ancient Greece, where the helots, original inhabitants of Southern Greece, enslaved by the Spartans, outnumbered the Spartans greatly. The only difference from this glorified slave society to that of old, is that the freemen, concentrated not on academics, but on economics, finding ways to increase their capital to astronomical amounts. Finally, the proletariat oppression would cause discontent and uprisings, finally causing the downfall of the system, the fall of the New Rome.

- There is only one world, the material one. Thought is a product of matter (the matter being the brain) and without it; there would be no separate ideas. From this fact, it can be said that ideas and the mind cannot be isolated from matter.

From this barbarism period emerged the slave society.

Some topics in this essay:
Middle Ages, Friedrich Engels, Southern Greece, According Lenin, Germany Prussia, Philosopher’s Stone”, Communist Manifesto, Philosophical Manuscripts, University Bonn, Marx Engels, slave society, material world, transmutation elements, matter primary, negation negation, communist system, law negation negation, middle class, law negation, tribal communist system, process becoming, class struggle, glorified slave society, process becoming passing, wisdom knowledge gains,

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Approximate Word count = 1812
Approximate Pages = 7 (250 words per page double spaced)


  

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