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Religion and Ethics

Does the United States represent the most difficult case for an anthropologist to study? With all of its different beliefs, religions, advanced technology, and mini-societies, it forms a society with seemingly uncountable cultural and social interaction possibilities. In a society with dynamics such as this, conflict seems almost inevitable and the amount of which is avoid conflict is amazing. A column in the New York Times entitled "The Ethicist" by Randy Cohen tackles the auspicious task of creating ethical answers to modern day dilemmas, created in our diverse society while taking into consideration numerous biases. In a recent article Mr. Cohen was presented with a conflict between a woman, who is a feminist, and a member of the Orthodox Jewish community. The conflict stemmed from a real estate transaction that was going well until the time when the deal was ready to be sealed with a handshake and Jewish man refused to shake her hand because of his religious obligation not to touch women. The feminist took offense and wrote Mr. Cohen asking if her complaint was valid in light of his religious convictions. Mr. Cohen responded in agreement with the feminist's intention to tear up the contract. The contents of this paper will at


The next concept that will be used to affirm Randy’s conclusion is the idea of state. States often encompass different ages, races, religions, and beliefs. To maintain a state of this kind, certain equilibriums must be formed amongst the residents of the state to minimize conflict. As chemistry instructs, equilibriums between matter can only be formed when interactions, and there surroundings, are held at a constant. The same thinking can be applied to the equilibrium of a political state in that we have institutions, such as laws and social codes, to maintain consistency. Another institution that is essential when maintaining a diverse state is the practice of tolerance in the face of diversity. Sheryl practices tolerance when she questions the validity of her complaint against Jim. Even though Sheryl was offended by Jim’s actions, she still consulted knowledgeable sources to ensure that she was not being intolerant. On the other hand, Jim’s racism is obviously not an action that displays tolerance. Mr. Cohen echoes this point when he says “If this involved only his own person – adherence to laws concerning diet or dress, for example – you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions.” Jim’s inability to show tolerance towards women’s right to equality reveals the error in his actions, in relation to the state in which he functions.

The next social structure concept that will be used to establish “the Ethicists” conclusion is politics. Although politics most commonly refers to government interactions, there are politics with any human interaction. People practice politics in dating, in education, in work, and in countless other human interactions. The strong personal and religious beliefs of Jim and Sheryl cause their interaction to have more political overtones than your average daily interaction. Jim’s religion has set up strict guidelines for his life, which in turn help define the way Jim relates with others while Sheryl’s beliefs as a feminist have a similar effect. The politics of this interaction are c

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Jim Sheryl, Jim Sheryl's, Orthodox Jewish, Tapestry Culture, Randy Cohen’s, Jim Sheryl’s, , Randy Cohen, Sheryl Cohen, Unfortunately Jim, social structure, market system, power situation, jim’s actions, power market system, egalitarian system, tapestry culture, authority situation, dynamics conflict, power market, divisions social structure, divisions social,

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Approximate Word count = 1445
Approximate Pages = 6 (250 words per page double spaced)


  

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