Hamurabis codes

The Laws of Ur-Nammu are much milder and project a greater sense of tolerance in an earlier time. The changing Mesopotamian society dictated this change to a harsher, more defined law that Hammurabi ruled from. It was the urge to enforce his power in Mesopotamia that led Hammurabi to create his Law Code.

It must first be noted that the Laws of Ur-Nammu were written some time around 2100 B.C., around three hundred years before Hammurabi’s Code. Because of this, The Laws of Ur-Nammu are much less defined in translation as well as more incomplete in their discovery. However, it is apparent from the text that these laws were concerned with establishing Mesopotamia as a fair society where equality is inherent. In the prologue before the

The Laws of Ur-Nammu were also distinct in that most penalties were fines or payments. One law stated that “if someone severed the nose of another man with a copper knife, he must pay two-thirds of a mina of silver.” Another contains that “if a man proceeded by force, and deflowered the virgin slave-woman of another man, that man must pay five shekels of silver.” According to these laws, the crimes of assault and rape were reduced to payment for injury.

Hammurabi’s Code was not nearly as forgiving. While The Laws of Ur-Nammu doled out fines as penalties, Hammurabi’s Code delivered death for many crimes. Hammurabi also has a much different view concerning the treatment of rape: “If a man violate the wife of another man...and sleep with her and be surprised, this man shall be put to death, but the wife is blameless.” Also, assault was no longer punishable by just a fine: “If a man put out the eye of another man, his eye shall be put out.” Death was a sentence for false accusations, theft and robbery, bad construction, kidnapping, as well as many other offenses. In today’s society we have an eye for an eye policy. It is not to that extent though. We do not dole out the death penalty that often. But when we do it is often for a serious offence like murder.

laws, it is stated that “the orphan was not delivered up to the rich man; the widow was not delivered up to the mighty man; the man of one shekel was not delivered up to the man of one mina.” This set forth that no citizen answered to another, or even that each citizen answered to each other, no matter their wealth, strength, or perceived power. This distinction of an equal society was important to the growing territory that was Mesopotamia. It allowed each person to feel im

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