The family plays a central role in Vietnam. It is the most important factor in society and the center of religious life. The Vietnamese family has been strongly shaped by Confucianism, which regards the family unit as the blueprint for the state and as the highest point of reference of individual loyalty.

The most responsible role within the family is traditionally demanded of the eldest son. He is obliged to care for his parents throughout his life. He usually remains living in his parents' house. After the death of his father, the eldest son takes over the role of the head of the family. Besides his other duties, this means above all that the eldest son must ensure the continuation of the ancestor cult

Before the late 1800s, nearly all the people of Vietnam lived in villages, and the cultivation of wet rice was the principal economic activity. The basic component of rural society was the family, composed of parents and unwed children. As in China, however, extended family relationships were also important. In many cases, extended families lived together.

. Vietnamese life is profoundly influenced by ancestor worship.

Children learn at a very early age that they owe everything to their parents and their ancestors. Doing well in school and working hard honors one's parents and the family name. Respect for parents and ancestors are extended to all elders, whose life experiences are valued.

Families recognized their ancestors with special religious rituals and worshiping these ancestors. This appreciation for their ancestors is seen as Elliot’s father, Duong Thieu Chi, became the governor of the Haipnong area under the French and Emperor Bao Dai. He opposed French rule, but because of his strictly traditional Vietnamese ancestry - of scholars and mandarins. He was naturally at odds with the Communist movement. He was not a supporter of the fast-growing Viet Minh but none the less took

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