ess heart will be saved. Augustine started out in childhood with a restless heart because he had to live in two different worlds. These worlds consisted of that of his mother’s religious faith, and the world of everything else. These two worlds confused and disturbed Augustine as a child. In his mother’s world, talk consisted of Christ the Savior and about the mighty god who helps us especially to go to heaven. In the other world, talk was about achieving. It seems as if Augustine felt that if he were to live in both of these worlds, his life would turn out to be nothing. He believed he would not accomplish anything he would be remembered for. He became unhappy with the idea of his life amounting to nothing. This is why August!

loves, while showing that Augustine had the desire to love and the desire to be loved. For one thing, he went to Carthage wanting to be in love. He evidently was not in Carthage long before he found his mistress. Many young men stayed with a woman until the time came to marry them back then. This is what Augustine did. He states that, “In those days I lived with a woman, not my lawful wedded wife but a mistress whom I had chosen for no special reason but that my restless passions had alighted on her. But she was the only one and I was faithful to her” (IV, 4). Wisdom itself meant that the one true order of the world is what makes everything stick together. Augustine later recognized this as God’s truth and word, by which God had made all things. This wisdom came into the world as Christ. Augustine’s conversion is clear in outline and was greatly influenced by different variations of love. From childhood he had loved the name of Christ and associated with his mother about this

and about her love for him. Also, when he read Cicero it summoned him to embrace the truth and love the wisdom of knowing the truth. He later experienced renewed love for the church and for Catholic things from Ambrose. Once God had come to him in compelling love, his surrender to a new life simply replaced, if it did not completely abolish, the old tormented division. The death of a very close friend of Augustine’s made him realize that all love should be rooted in God. All our love starts with God’s seed, and over time, new branches of love will grow and flourish. Augustine’s friend became critically ill with a fever. While he lay unconscious, his friend was baptized a Christian. Eventually, Augustine’s friend passed away and Augustine felt extreme remorse and grief. Augustine reflected that all human love is destined to perish unless this love is grounded in the eternal God who never changes. While love exists for those individual souls who please us, this love should always have an origin from God. All these themes of love helped and guided Augustine to his conversion. His conversion was the discovery of a new self and the discovery of the new world he found through this conversion. The conversion taught

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