Culture Report
The Kalapalo Indians of Central Brazil are one of a few surviving indigenous cultures that is uniquely protected by a national reserve in lowland South America. Through no effort of there own, they have been isolated artificially from Brazilian social and economic influences that reach almost every other Indian tribe in Brazil. This unusual situation has made it possible for the Kalapalo’s culture to be undisturbed by the outside world and the surrounding tribes. Much of Kalapalo life is run through a central concept or an ideal of behavior, called ifutisu. This is an infinite ideological concept that is represented in many ways in social life and ideal organization among the Kalapalo. The area in which the Kalapalo live is in the northeastern Mato Grosso state called Upper Xingu Basin. There are four unintelligible languages by groups in this region. This makes the Upper Xingu Basin linguistically diverse, but with many of the groups still sharing the same social and ideological features. It is very difficult to trace back the origins of Kalapalo life because of the integration of the many different and culturally diverse groups in the Upper Xingu Basin. So, many of systems of kinship classification, marriage practices, cer
The Kalapalo have an attitude towards cleanliness which encompasses all aspects of life such as; food, houses, belongings, and physical appearance. During the time of the year when manioc is being ready to be planted or when it is harvesting time, it is not uncommon to find them bathing three or four times a daily. The Kalapalo’s attitude towards cleanliness approaches the excessive side. The residence of the Upper Xingu Basin are settled agriculturists, fisherman and hunting. The Upper Xingu Basin is characterized by it’s two seasons: The dry season which falls on the months of May and September, where intensive subsistence activity begins. New gardens are prepared and manioc is harvested. Also fishing is done at this time for the rivers are low and the water is clear. The rainy season occurs during the months of October through early April, where a decrease subsistence activities begins. The rainy season welcomes the ripening of new various species of wild fruits. During this time river are flooded and the Kalapalo must depend on little game hunted, stored food and insects collected. Kalapalo technology is very primitive. With the restricted absence of metal and stone tools. The Kalapalo make the best of bone, tooth, and wooden implements or tools. Manioc is a rooted crop which is the major subsistence item for the Kalapalo. The two most important social units in Upper Xingu society are the village and the household groups. Both the village and household can be considered corporate in that both control rights to territorial resources, acts as a unit when performing certain economic and ceremonial activities. Members of a household group are obligated to pass out food which they collect amongst themselves. Even when one cannot supply food a Kalapalo is assured of a share because everyone is treated with the same kind of respect. Despite this corpo
Some topics in this essay:
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Upper Xingu,
Xingu Basin,
October April,
South America,
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Approximate Word count = 1260
Approximate Pages = 5 (250 words per page double spaced)
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