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James

The question of the importance of religion has been one that has been debated for centuries. The argument has been taken from the side of the empiricist, who desires quantitative proof and the pragmatist who fights that it is religions qualitative proofs that hold greater weight. In the Varieties of Religious Experience, William James sets forth that the argument of the pragmatist, stating that it is not the origin of religion that is of greatest importance but rather the results or fruits that have come from religious belief that are the true basis for the judgement of religion. In stark contrast, Sigmund Freud in his Civilization, Society and Religion, argues that the origins of religion are indeed of great importance due to the fact that they are infantile and provide for an illusionary existence if their beliefs are held as fact. However, Freud’s argument that religion is illusionary never truly makes it’s case for religion being harmful to humanity, but instead states what the necessity for a higher being fulfills in one’s psyche and not what the result of that influence is. James provides the stronger of the two arguments, as not only recognizes that there is an inherent need to understand the origins of religions, b


Freud’s inability to see the necessity of religion and the benefits that can be gained from it, seem to take away from the strength of his work. Although an interesting concept, Freud’s constant focus on the child and those first few years as well as his emphasis on the father, does not explain many religious experiences, for it is certain that not all people experience religion the same way. There is no fear of god in the Buddhism, but a necessity for inner peace. Freud dismisses religion simply because some of the characteristics that are held over from childhood are transferred to one’s feelings about God, a dismissal that is an unfair and unwarranted assessment.

According to James, without religious ideas (whatever their origin) there is no proper reasoning for difficult moral choices, or hardships, and therefore, the quality of human life diminishes. For James the varieties of religious ideas that exist are important in that they lead humanity to perform moral and useful actions. He believes that without such encouragement these actions would not naturally take place. James emphasizes the individual experience, but states that the ideas that are shared and communal provide humanity with a means toward progress.

Freud believes that the relationship of humanity and nature bears a great similarity to that of the relationship between the child to the parents. In that respect deities must put forward the following attributes; they must exorcise the terrors of nature, they must reconcile humanity to the cruelty of fate and they must compensate humanity of the sufferings and privations which a civilized life has condemned them.(197). Freud acknowledges that through time the roles of Gods and Goddesses have evolved but their tasks have remained generally the same; to protect humanity against the dangers of both nature and fate and to protect humanity against the injuries which threaten us from human society itself. In that way to protect us the way a parent protects and shields a child from the dangers of the world. Freud sees divinity as monotheistic, as the relationship between that of a parent and child and the intimacy that is shared there is the same as that of the divine and humanity.

Freud suggests that it is natural for humans to personify nature and the life as humans know from the beginning that the wa

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Approximate Word count = 1580
Approximate Pages = 6 (250 words per page double spaced)


  

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