Forty-four percent of Americans attend church once a week, not counting funerals, christenings and baptisms, compared with twenty-seven percent of people in Great Britain, twenty-one percent of the French, four percent of Swedes and three percent of Japanese. These statistics show how heavily the current United States population relies on their religions. Some say that for a country based to such an extent on religion, prayer rightly has a place in our public school systems. “Prayer is as natural an expression of faith as breathing is of life.”(Jonathan Edwards)

A very important vicinity of the Constitution of the United States of America that has much ado about this controversial concern is Article VI, Section III that states:

While a number of the populace argues that there is no rule stating the separation of church and state, the First Amendment is in fact a written law and it states:

· Four in ten young women become pregnant at least once before they reach the age of twenty—nearly one million a year. Eight in ten of these pregnancies are unintended, and seventy-nine percent are to unmarried. (National 1)

ious viewpoints of all students. Even non-sectarian prayer infringes upon students who follow no religion. The only way to make people of other religions feel at ease would be to make the prayers cross-cultural. However, any watered down prayer would result in the deeply religious persons finding it meaningless, and it would still be an infringement on students who follow no religion. (Harrison 229)

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