The Parable Of The Marriage Feast
Although the authors of the gospels of Matthew and Luke remain a mystery, the purpose behind the writings is quite evident. Both gospels appear to have two common sources: the gospel of Mark and Q source. Other unknown sources of information used in Matthew and Luke are referred to as “M” and “L,” respectively. Generally, the author of the gospel of Matthew seems to concentrate on the Old Testament and the Jewish religion. He often references the Old Testament, which followers of Judaism hold sacred. Jesus’ parable from Matthew 22:1-14 depicts a selective salvation, one in which all are invited, but few receive. The author of the gospel of Luke concentrates more on the Gentiles and the spread of Christianity to the greater Greco-Roman world. The author uses high Christology in order to depict Jesus as an ideal figure. He is shown as a kind and gentle man, a friend to any who approach him, and a savior to whom any person can relate. This portrayal is meant to appeal to the Gentiles. Both authors use different techniques to make Christianity seem appealing to their main target groups. In Matthew 22:1-14, Jesus tells a parable comparing the kingdom of heaven to a king who hosts a marriage feast for his s
ance of degenerates made Jesus appear more accessible to anyone willing to follow Him. To his request, the king’s servants reply that they have already made the necessary invitations, and there is still empty space at the banquet. The king demands his servants to go out for a third time and compel people to come in so that the house will be filled. The end of this parable in Luke symbolizes a need for the spread of Christianity. The king is not satisfied with the rejection of his invitations. He asks his servant to go among the people and request their presence in the same manner that Jesus walks among the Gentiles and asks that they follow God. Like the banquet invitations, no one is overlooked or disregarded. on. The king is meant to symbolize God, who would be seen as the King of the Jews, and his son is meant to symbolize Jesus. In Luke 14: 16-24, the parable is not of a king giving a marriage feast, but rather just a man throwing a great banquet. The man is still symbolic of God, however, this God is portrayed in a more kind and docile manner than the God of the Old Testament in order to appeal to the Gentiles. Moving from Matthew, the tone of the parable in Luke is much lighter. This parable only mentions one servant, who is symbolic of Jesus. Portraying Jesus as a servant shows his humble and mortal side. The author of Luke does this in order to make Jesus appear more accessible. When the invitations are first given, the people immediately start giving excuses. The murders and burning of the city are left out in order to portray a gentler God. The excuses given for not attending the wedding are more personal things to which the Gentiles can easily relat
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Luke Jesus,
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Christianity Greco-Roman,
Testament Jewish,
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God Jews,
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Approximate Word count = 1143
Approximate Pages = 5 (250 words per page double spaced)
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