Cristian Arts
For thousands of years, major factors that influence a society are the effects of such things as religion, government, and art. When people study history, art does not seem to play such an important role. However, art helps us understand how a society feels, thinks, and looks at the surroundings which in they live. Ecclesiastical art or commonly know as Christian art dates back to the first and second centuries. The first influences of Christian art were believed to be Roman in nature. While other historians feel that the Christian art influence came from the east, particularly the Orient. The first know works of Christian art were found in the Roman catacombs. The works found there were considered to be done during the first or second century. A problem with finding at art in a Christian nature is very complicated during the first and second centuries, due the religion still being small. During this time it is believed to be more decoration then really art. Historians feel that the first glimpses of art are not pagan, but rather ornamentation. There also seems to be no real pattern of items that can be considered Christian other then a noticeable recurrence of vines. Symbolism is seen more in the second century i
n public cemeteries. These works of art were rather different then pagan art during this same time. Two examples of this would be the dove and the fish. Both of these symbols could be recognized by normal people, but were not used in pagan decoration, thus having to be brought about by some type of Christian influence. After the triumph of Constantine, and around 313 A.D. to the fifth century came the main birth of Christian art. Examples would include art seen on the walls of Roman catacombs, also the believed figure of Christ changed from a beardless good shepherd to a bearded man. Christ also was depicted as standing or sitting with an attitude of authority. During this time period, the Greek monogram of Christ was forged into Greek monuments and even into the coinage of the time. The crucifixion of Christ was not yet used or really know during the centuries leading up to the fifth century. However, the first representations of the crucifixion were merely a plain cross with the figure of a lamb. The known symbol of Christ hanging from a cross was seen somewhat in the fifth centuries on such things as carved on the doors of Sta. Sabina in Rome or in the British Museum Ivory. This again was still rarely found and was not in common use till it started to appear in frescoes or mosaics after the time of Justinian (527-565). From the third to fifth century, the Christian church was still using a lot of decoration forms of art. Most of these designs are of glass, or mosaic in nature. Each of these glass structures had representations of Christ and the Apostles, as well as drawings in gold leaf which referred to the miracles that Christ performed. The mosaics and glass structures of the time were rather beautiful. Between the fourth and tenth centuries, the use of color was introduced. The first color mosaics appeared in the catacombs, but later spread to the churches, oratories and places of worship. The church also discovered that the use of mosaics possessed an overwhelming since of attention, which other methods of decoration lacked. The time it took to make a mosaic was long and tedious. After the original design was drawn by the artist, the hard work was over. After the artist was finished, other craftsmen would finish the job by placing the correct stone in the proper place. The artist was not needed for this par
Some topics in this essay:
Kensington Museum,
Orient Christian,
Christ Apostles,
St Maximianus,
Sicily Rome,
CHRISTIAN ART,
Middle Ages,
Museum Ivory,
Book Gospels,
Museum Oxford,
christian art,
historians feel,
fifth century,
ecclesiastical art,
christian art found,
middle ages,
money church,
spend money,
people church,
art seen,
spend money church,
art pagan,
Join now to see the rest of the essay!
Approximate Word count = 1571
Approximate Pages = 6 (250 words per page double spaced)
|