Abortion

When does human life begin? This is the question that is fundamental to the issue of abortion. Whether or not an abortion should be legal needs to be based on the answer to the question of if, and at what point a foetus becomes person. Do the rights of the mother ever override the foetus’s right? Does a foetus have the same right to life as an adult person? If a foetus is given this right to life then is abortion the same as killing? When, if ever, is it right to terminate a pregnancy?

To begin to address these questions I will examine some of the main reasons for and against the view that abortion is a form of killing most notably by examining the conservative position, and the liberal position.

I would like to present my examination of abortion by looking firstly at the Liberal Argument. This approach claims that in almost all cases the mother has the right to terminate a pregnancy, at any time and for any reason. The foetus is no more human than an appendix or liver.

Mary Anne Warren’s Argument for Abortion is that of a liberal one. In her article, On the Moral and Legal Status of Abortion, she writes that

“…A women’s right to protect her health, happiness, freedom, and even her life, by terminating an unwanted

 
 

If it is assumed the foetus is not a person does that mean abortion is justified. For the liberal argument the foetus is nothing more than a liver or appendix however conservatives consider it irrational to compare an eight month old foetus with an appendix. They believe a foetus is independently capable of feeling pain and pleasure. Even if it is not a person yet, it can become one in time. Therefore how can a foetus be compared to an appendix an appendix or liver. Another strong reason for not treating the foetus with total disregard is taken up by Jane English. She says if you can kill a child 2 months before it is to be born, then what would be wrong with killing it 2 months after it’s born.

Another writer who takes a liberal viewpoint is Judith Jarvis Thomson. Thomson considers the situation if we gave the foetus full personhood from the moment of conception. She uses an example about a world famous violinist. If we were to wake up one day to find ourselves attached to, and keeping alive, a world famous violinist, does that mean we would be ethically obliged to remain attached to him?

Charles Gardner states in The Ethics of Abortion, “The fertilized egg contains all the DNA necessary for the embryo to develop” If this early stage we can see what we are going to be, what we are going to look like, how can this foetus then not be considered to be alive? If when at the stage of conception, we consist of the same “building blocks” as we do today, how can the embryo be considered as not being living?

· Consciousness of objects and events around us and also within us we should have the ability to feel pain:




Some topics in this essay:
Ethics Abortion, Thomson Thomson, Additional Marquis, Status Abortion, Jane English, Peter Singer, Immoral” Marquis, , Argument Abortion, Liberal Argument, foetus person, fertilized egg, argument abortion, potential mother, potential person, potential person potential, appendix liver, foetus human, liberal argument, person potential, warren's argument, foetus potential person, form birth control, world famous violinist, morally wrong life,
 
   
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