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Gandhi

Every country in the developed world has laws. These laws are created and enforced by varying types of governments. Some laws are stricter than others but all are meant to be followed. Children are taught from the day they are born that laws exist to protect them and that they generally are in the interest of their well-being. But what happens when a government’s law does the opposite of what it was intended to do? Should a person obey that unjust law, or is there a higher law that the person is obligated to follow? If one were to ask Gandhi he would agree with the latter. Among many other things, Gandhi believed in civil disobedience and passive resistance, as a way of following is power higher than man-made law. His dedication to these philosophies, and his advocating them to his countrymen enabled him to help free India from British control. His unique tactics may seem outlandish but they have been proven effective many times. Mahatma Gandhi’s philosophies, if applied to recent conflicts around the world, however, may not always be capable of having a profound effect.

Mohandas Karamchand Gandhi, also known as Mahatma Gandhi, was born on October 2, 1869 in Porbandar India. At the young age of thirteen he married


When Gandhi arrived in South Africa he found himself being treated as a third class citizen. It was then that he began to fight for Indian immigrant’s civil rights in South Africa. During his twenty-year stay in South Africa Gandhi began to develop his philosophy, known to Indians as Satyagraha, or, “Truth and Firmness.” He studied the works of the 19-century American writer Henry David Thoreau; the most influential on Gandhi was “Civil Disobedience.” As a result of his years of studies Gandhi’s contributions to the Indians in South Africa were, the government recognizing Indian marriages and the abolition of the poll tax.

There are some instances where Gandhi’s philosophy may be useless. Satyagraha seems to rely on there being a “higher law”. So it makes sense that if a group was being oppressed by something or someone, which contradicted the “higher law”, then civil disobedience would be effective. This means that there has to be someone or a group of people clearly disobeying the “higher law”. What happens then, if there are two groups fighting but both have a reputable view of what the “higher law” would have them do? An example of this is the Palestinian Israeli conflict. The way that these two groups are dealing with their conflict is as far away from Gandhi’s philosophy as it possibly could be. This may be why it is so

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Approximate Word count = 930
Approximate Pages = 4 (250 words per page double spaced)


  

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