Nonviolent noncompliance originated largely with Mohandas Gandhi in 1906 at the onset of the South African campaign for Indian rights. Later, the Indian struggle for complete independence from the British Empire included a number of spectacular nonviolent campaigns. Perhaps the most notable was the yearlong Salt campaign in which 100,000 Indians were jailed for deliberately violating the Salt Laws. These actions brought such world attention that change in social structure was unavoidable. Gandhi did not think up civil disobedience by himself, he read many books on the subject including Henry

Nonviolent civil disobedience is the closest thing you can do to a coup. The ability to not comply with unjust laws and inhuman policies is every human’s God given right. No government can take that away from anyone. Every person on this planet can use nonviolent disobedience to improve his or her way of life. Even spontaneous, unplanned cases in their limited success show that nonviolence can help people take huge leaps toward their ideas of just societies, and a more peaceful planet. Conflicts are unavoidable and sometimes necessary, but the direction the conflict takes is entirely determined by the participants involved. Violence breeds violence and it is difficult to stay passive when situations get ugly but the more dedicated person with the stronger convictions will almost always come out on top with the use on non violent civil disobedience.

Nonviolence is active. Although to some the word nonviolence implies passivity, nonviolence is actually an active form of resistance. It analyzes the sources of institutional violence and intervenes on a philosophical and political level through direct and persistent actions. Gandhi described two components of nonviolence: the refusal to harm others and willingness to suffer for one\'s beliefs. Many activists who adopt nonviolent tactics are reluctant to accept these aspects philosophically. “They came without any conviction, often with mixed motives, less often with impure motives. Some even, whilst engaged in the struggle, would gladly resort to violence but not for vigilant supervision” (Gandhi 35).

Since the mid-70s, this country seen increasing nonviolent activity against the nuclear arms race and nuclear power industry. Nonviolent civil disobedience actions have taken place at dozens of nuclear weapons research installations, storage areas, missile silos, test sites, military bases, corporate and government offices and nuclear power plants. In the late 1970s mass civil di

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