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Magical Death

“Magical Death” is just one of anthropologist Napoleon Chagnon and ethnographic filmmaker Timothy Asch’s collaborative projects that document the lives and culture of an indigenous Lowland South American society in Venezuela. Their more than forty films resulted in making the Yanomami of this particular village are one of the most visually well-represented aboriginal peoples in 20th century anthropological studies. According to Tiffany and Adams (1996), the films made by Chagnon and Asch throughout the 1970s: “. . . made over a quarter of a century ago, provide vivid - frequently startling - scenarios of an aggressively masculine world of club fights, chest-pounding duels, treacherous feasts, sorcery, drug-ingesting, misogynist origin myths, and derogations of women as drudges and trouble-makers. These visual representations are reinforced by the ‘Fierce People’ designation in Chagnon’s [1968] widely-read ethnography” (pp. 169).

Many of the films made by Chagnon and Asch focus on the day-to-day life of the Yanomami and have titles such as Weeding the Garden, A Man and His Wife Make a Hammock, and Firewood. Magical Death, made in 1973, portrays Yanomami shamans causing a trance through taki


Marshall Sahlins (2000) wrote in a Washington Post (12/10/00) review of Darkness in El Dorado: How Scientists and Journalists Devastated the Amazon by Patrick Tierney (a book that claims that much of Chagnon’s work for the past three decades has been little more than grandstanding) that: “Good and other Yanomami specialists make it clear that the supreme accolade of Yanomami personhood -- the term waiteri that Chagnon translates as ‘fierce people’ -- involves a subtle combination of valor, humor and generosity. All of these, moreover, are reciprocal relations. One should return blow for blow, and Chagnon is hardly the only male anthropologist to get into dust-ups with Yanomami warriors” (Internet source).

The elaborate drama goes on for two days. The calling on spirit guides of one people to kill the enemies of another people, with whom they have just formed their alliance, serves as a bonding experience as well as political power building. Eventually, the two groups band together to attack a third village, which also demonstrates their support for one another. The viewers of the movie are able to clearly understand the important role of the shaman and his influence and power in terms of how the people interact with one another and with others outside of their immediate group.

Their clearly was no love lost between Asch and Chagnon and their differences ultimately negated their filmaking partnership. While what the two showed of the Yanomami offered valuable information, what is even more valuable is a sociological view into what serves as a 20th century intellectual and cultural imperialism on the part of white men determined to make

Some topics in this essay:
Magical Death, Chagnon Asch, Dedeheiwa Dedeheiwa, Tiffany Adams, Patrick Tierney, Watertown Massachusetts, Asch Chagnon, South American, Intent Filmmakers, Timothy Asch’s, internet source, chagnon asch, magical death, 20th century, ‘fierce people’, tiffany adams, films chagnon asch, according tiffany, pp 179, almquist noted, films chagnon, according tiffany adams,

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Approximate Word count = 1121
Approximate Pages = 4 (250 words per page double spaced)


  

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