One similarity between the two texts is the miracles that Jesus performs. In the Gospel of Mark, many people asked to be healed by Jesus, for he had the power to do so. One example is in verse 10, where Jesus helps a blind man to see.

“In response, Jesus said, ‘What do you want me to do for you?’ The blind man said to him, ‘Rabbi, I want to see again!’ And Jesus said to him, ‘Be on your way, your trust has cured you.’ And right away he regained his sight, and he started to follow him on the road” (Mark, 10:51-52).

In the Infancy Gospel of Thomas, Jesus also uses his healing powers to help save lives. An example from the text is when a man is badly wounded from an axe cut and is on the verge of dying. The village people know not what to do, but are astonished when Jesus touches the man’s foot, and instantly, he is healed (Thomas, 10

Although in both of the Gospels, Jesus preformed miracles to help others, he also used his powers for harmful purposes. In the Gospel of Mark, while Jesus crossing through Jerusalem, he spotted a fig tree. As he walked towards it in hopes of finding some fruit to eat, Jesus discovered that the tree bared none. In anger, he retorted, “May no one so much as taste your fruit again!” (Mark, 11:14) and the cursed tree withered up and died. In the Infancy Gospel, when Jesus was walking through the village, a boy ran into and bumped him. Jesus became angry, told the boy that, “You won’t continue your journey” (Thomas, 4), and right then, the boy died. In both circumstances, the people who witnessed Jesus’ vulgar display of power were both fearful and angry. Jesus’ actions in the Infancy Gospel of Thomas can be accounted for because he was so young, and did not know the extent of his powers. However, in the Gospel of Mark, for Jesus to kill a tree that bared no fruit seems more like temper issues, then something that needed to be done. Both instances in the two text show that not only can Jesus bless people, but he can curse them as well.

“But Jesus simply clapped his hands and shouted to the sparrows: ‘Be off, fly away, and remember me, you who are now alive!’ And the sparrows took off and flew away noisily (Thomas, 2:6).

“See that you don’t tell anyone anything, but go, have a priest examine (your skin). Then offer for your cleansing what Moses commanded, as evidence (of your cure) (Mark, 1:43).

Finally, the last difference between the two texts involves how Jesus and how he wanted people to react to his miracles. In the Gospel of Mark, Jesus told people not to talk about what had happened. After he saved a leper, Jesus shouted:

Here, Jesus gives no reason for breaking the rules of the Sabbath, but does display his powers to the people, astonishing them for the moment being. On a side note, the twelve sparrows he created could be symbolic to the twelve disciples that later follow Jesus in Jerusalem.

:1-3). The miracles of Jesus even go as far as the raising of the dead. In the Gospel of Mark, an official stops Jesus and begs for him to save his daughter who in nearly dead. In the process of asking for help, the man is told that his daughter has already passed away. As his world begins to crumble, Jesus tells the man to “have trust” and asks to see the daughter. When they arrive at the official’s house, Jesus goes to the daughter and tells her to get up, and to the father’s surprise, the daughter does (Mark, 5:21-41). In the Infancy Gospel, the young Jesus also raises the dead. He, along with some other boys, were playing on the rooftop of a house when one of the boys took a great fall, and died

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