When talking about Utilitarianism and Kantian ethics, one of the things that separates the two views is the way in which they differentiate between moral considerablility. I

When looking at Utilitarian and Kantian ethics it is easy to see which one is better to employ and hold true in your everyday life, and that would be Kantian ethics. Looking at the following argument:

C: It is at least sometimes morally permissible to intentionally terminate the lives of others.

n the case of Utilitarianism ethics they define moral considerability as any being which is sentient. This means that the being must be able to experience sensation or feeling. This is especially important for them when looking at the issue of abortion. The Utilitarianism view of abortion varies depending on how conservative or liberal the views are but in general some types of abortion are allowed under the Utilitarianism idea of thinking. Utilitarianism is more lenient on the abortion issue because they don’t feel that when a baby is born they are immediately sentient. It is felt that this is something that is gained through time. This idea is incredibly irrational and immoral. According to this idea, since babies are not sentient beings yet, they do not fall under the wing of moral considerability. The other idea that Utilitarianism does, is it thinks that the quality of someone’s life is important, not just the fact that the person has life. This would mean that if a person is going to suffer their whole life from a crippling disease, where they could do nothing but be a vegetable for their whole life then that can be deemed a life that has no redeeming quality and it would not be morally wrong to end your life under those circumstances. On the other hand you could have aborted a child that has the cure for people who end up in vegetable states or solved world hunger. It is not up to us who should be killed and who shouldn’t. Everything happens for its own specific reason. You also have to look at, what if one person thinks a life has no value and takes it out of society but you have another human being who thinks it has great value. This is why Utilitarian ethics is not a good view.

P3: (in at least some cases) If the life of a being that has little or now moral value, then, other things equal, it is morally permissible to intentionally terminate the lives of others.

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