Confucius outlines the government as consisting of three major practices: filiality, humaneness, and ritual decorum. These practices which Confucius describes traditionally contain very conservative and moral ideologies. All three practices stress the importance of moral values such as peaceful, egalitarian interactions, respect and concern for others, and dignity. Confucius stems out to expand his definitions of the three practices, but the main traditional concepts remain the same.

Filiality involves placing great importance on the care one has of their family members, and treating non-family members as if they were part of their family. Confucius found this practice extremely important in society, and believed that if everyone was “

Confucius reinforces the importance of moral values when he states “Lead them through moral force and keep order among them through rites, and they will have a sense of shame and will also correct themselves” ( 46). Confucius’s conservative standpoint strikes reader’s attention so that they can not help but wonder if such an ideal government could possibly exist. By teaching society moral values, Confucius also believes it will teach the society honesty, therefore resulting in shame if they do anything dishonest. Confucius also stresses care for one another in a society, and explains the importance of humaneness along with other moral values.

With such guidelines, Confucius expresses his moral intentions to making society a place that would benefit all that lived in it. Confucius described the five characteristics to becoming humane as respect, liberality, trustworthiness, earnestness and kindness. The listed qualities are in themselves very pure and honest. When Confucius names those traits as essential to obtain humaneness, he lets his true feelings shine through, and his pure, moral nature again reveals itself. Although humaneness deserves great attention in making society better, Confucius still viewed society as a corrupt place, with the only way to fix everything through ritual.

Confucius emphasizes the moral significance of filiality and humaneness, but the most important aspect of a society he regards as ritual. Through mastering ritual, one masters themselves, therefore returning to ritual and becoming humane. Although Confucius views this aspect of governing a society the most important, he also leaves the subject of ritual the vaguest. One could possible assume that Confucius feels that rep

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