Passover and Last Supper Similarities

The Passover Seder revolves around foods that are symbolic of the events that led the Jews out of slavery when they made their exodus from Egypt thousands of years ago. Friends and family gather around the table to recreate the historic event with ritual foods, prayers, and songs. Since the time of Exodus, the Pasch or Passover is the most important festival of the Jewish religion being the festival of freedom.

The Passover Seder is celebrated on the first and second nights of the eight-day holiday. On every Seder table is the ritual Seder plate. Traditionally a roasted lamb bone representing the Paschal lamb that the ancients sacrificed for this holiday has its place on the plate. Also there is a roasted egg that symbolizes life. Horseradish, a bitter herb, represents the bitter life of the Jews in Egypt, while Charoset, a sweet tasting mixture of grated apples, chopped walnuts, wine, and unrefined sugar represents the mortar the Jews used to build the pyramids.

Greens such as parsley, watercress, or lettuce are dipped in salt wa

In Luke's account Jesus next says that the one who is to betray him is with him at the table, and pronounces a woe on him, referring to himself as the Son of Man. Luke's announcement of the betrayal differs from the Markan and Matthean versions in that it is positioned after the words of institution, so chronologically speaking Jesus and his disciples finish the Passsover meal before Jesus announces his foreknowledge of his betrayal. If Luke 22:22 is left out of consideration, there is only one linguistic commonality between Mark and Matthew and Luke, the verb "they began" in Luke 22:14-23, similar to Mark 14:12-25 and Matthew 26:. Luke 22:22 and Mark 14:21/Matthew 26:24, however, are very close linguistically.

Wine, symbolic of redemption, is an important part of the Seder ritual with the cup refilled four times during the service.

ter and eaten to symbolize hope and renewal that the spring season brought to the Jews. Matzoh, the cracker-like bread eaten during the week of Passover, represents the unleavened bread the Jews took with them when they hurriedly left Egypt.

Luke's version of the word over the bread is similar to Mark and Matthew as far as they go: "this is my body." Luke adds, however, the phrase "which is given for you," similar to 1 Corinthians "for you," and a command to repeat, similar to 1 Corinthians.

The introduction to the word over the cup in Luke departs from Mark and Matthew but similars 1 Corinthians, the only differences between the two being minor. Luke's word over the cup likewise is similar to 1 Corinthians for the most part, differing from Mark and Matthew, again the only differences between Luke and 1 Corinthians being minor. Luke, however, adds to the word over the cup the phrase "shed on behalf of you," similar to Mark and Matthew, but different from 1 Corinthians (absent). The differences between Luke, Mark and Matthew with respect to the participial phrase are minimal. Unlike Mark a

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