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Jean Francois Lyotard

The age of social, political and cultural cartographers is past, so say the Postmodernists. Mapping the terrains of reality, plunging to ontological depths can be left to those who want to cling to comforting fairy tales, either through rhetoric or reason.

Like every ideology or ism, postmodernism has its heroes. But unlike modernism, they are one too many here. Jacques Derrida, Michel Foucault, Roland Barthes, Deleuze, Guittari and others. It was Jean Francois Lyotard, however, who emerges as a champion of difference and diversity, as well as plurality in all theoretical realms and universalizing theories and methods. His strong disgust and loathing of unity and unifying theories and rejection of the notions of universalizing and foundationalist theory made him a heretic in the world of theoretical intelligentsia. ‘To see the world in a grain of sand / and heavens in a flower’ as William Blake put it was not exactly Lyotard’s idea of representing reality. He uses words like ‘terroristic’ and ‘totalitarian’ for his description of unifying theories thereby resolutely championing a plurality of discourses and positions against unifying theories. His theories represent a severe ‘fracture’ from the modern discours


3) Postmodern Culture : Stephen Connors

Some topics in this essay:
Trade Center, South Africa, Discourse Figure, Deleuze Guittari, World War, Deleuze Guattari, Nietzsche Desire, Published France, Marxists Althusser, Baudrillard Lyotard, grand narratives, grand narrative, unifying theories, philosophy desire, discourse figure, language games, politics desire, social theory, grand narrative theory, hegemonic discourses, truth postmodernism, what’s wrong postmodernism, ‘missive universal history’, discourse politics desire, jean francois lyotard,

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Approximate Word count = 4357
Approximate Pages = 17 (250 words per page double spaced)


  

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