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Poems by Philip Larkin

 

Here the poet shows how the dancers are in a way reduced to primate beings that seek superficial happiness through "couples" which the poet ridicules as "sheer inaccuracy". The use of a lion as a symbol for the dancers illustrates a bias on the poet's point of view towards another social group that he considers inferior to himself, the observer. This can be seen as the descriptions of the observer appear more intellectual and positive in comparison to those of the dancers. .
             As the speaker refers why he prefers to remain outside where his form of happiness (which he considers a higher form of .
             happiness) is described. The speaker has an alternate view towards happiness. In stanza 3 he goes on to equate the call of the trumpet with Art. "(Art if you like)", he says is what he seems to find happiness in. The "individual sound" of art, "insists that I too am individual", illustrating his connection with art as a form of defining his own identity of being more individual than the dancers who obtain their identity through the association with others. He then goes on to attempt to come to a resolution between both perspectives by achieving a balance, "not for me, nor I for them". He reaches an understanding that different people find happiness in what they consider to be happiness and although there is a presence of differing happiness, both are satisfied with it. .
             In this poem, Larkin explains how in life people find the differences between each other to be a factor that makes them individual and allows them to find happiness within this individuality that separates them from the majority of society. However, in the last line he states that "if no one has misjudged himself or lied", which undercuts the apparent resolution by raising the possibility that neither party has found happiness. Larkin explores the division between individual and society to be a fact that is known by all yet never truly explored to an extent where we question whether this form of happiness that we consider true happiness is actually real happiness.


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