2). 7 In the whole discourse the author of Hebrews explains the superiority of the high priestly ministry of Jesus Christ over the Levitical priesthood which is the central theme of Hebrews. This paper however, will focus on the author's statement in verses 1and 2. .
The purpose of this study is to demonstrate how Second Temple Jewish literature, Qumran library in particular could help in understanding the high priest motif in Hebrews. The author presents a high priest 'seated on the right hand of the throne of the majesty in the heavens' which implies a king - for only a king sits on the throne. Also the high priest is presented as 'a minister of the sanctuary' implying a priest. The description of the high priest in both verses implies two different offices - a king and a priest. In this study I will attempt to identify in the Qumran library the messianic expectations which most likely may have influenced the presentation of the high priestly motif in Hebrew 8.1,2. .
The tools of this study will be exegetical and analytical evaluation of sources from both Hebrews and Qumran literature as well as looking back into the Old Testament for evidences of the priestly office. Exegetical and analytical in the sense that key words will be analysed. .
There are limitations to every research and this is not an exception. One of the limitations is that the study is part of a requirement for a module and therefore has word limitations. Although the theme of this study is messianic expectation in second temple Jewish era, the focus will be on the 'priesthood' and 'kingship' portrayed in Hebrews 8.1,2 and the significance of the 'messiahs' in the Qumran texts.
1. Background to the Study.
Hebrews 8 is a continuation of the analysis of the comparisons and contrasts the author draws between various aspects of the earthly and heavenly sanctuaries. Priesthood outlines the way in which he develops the theme.