Milo's pathological avarice leads him to make a series of bargains with both sides of the war to satisfy his drive for profit, rather than abandoning the war and refusing to partake in the taking of innocent lives. As such, his influence expands deeply into the political realm as well, embodying the entirety of the military-industrial complex.
Milo's influence over the bureaucratic/ political realm reinforces every notion that money buys power, which Heller argues are the roots of all evil. He is revealed to be the "vice shah of Iran" (237), a "Lorenzo de Medici" (234) - like figure in Italy, and even worshipped as a god in "backward religions" by primitive, "ignorant and superstitious people" in the jungles of Africa (237). In many ways, his Syndicate does have a godly presence; its sheer complexity, coupled with its ability to obtain fresh foods from half a world away makes it incomprehensible to anyone other than Milo to understand. However, instead of being a benevolent "god" that promotes compassion, natural order, and love, Milo's influence reflects the existing culture of profiteering, repressed social order, and greed. It embodies and encourages an "I-it" culture of impersonal materialism that obstructs the path to peace by devaluating human life. .
And yet, despite his evil ulterior motives, military bureaucrats are enticed by Milo's system. Corrupt officials, such as Cathcart, Dreedle, and ---De Coverly are given completely undeserved positions of power that allow them to lead men, demonstrating complete incompetence and abysmal selfishness. They frequently abuse their power, lending Milo military resources, such as supply planes and even soldiers to run personal errands for frivolous items such as eggs, capitalizing on the blindness of men who believe that "it's better to die on one's feet than live on one's knee" (248) in the pursuit of values of peace, valor, and glory.