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Jade Peony vs Dissapearing moon cafe

 

In The Jade Peony, the ideology of assimilating was the primary cause for the struggle for identity among the characters. The elderly people in the novel resisted changing, fearing a loss of culture and identity. The younger children, growing up and attending school accepted toward the larger social Canadian culture. The old people, Poh Poh and Wong Bak, never integrated into the Canadian Society, and were unable to accept the Canadian culture. They were deeply devoted to their native country and had to go back to China to die, as indicated by Wong Bak's parting words, "bone must come to rest where they most belong-(Choy Pg. 35). Adults such as Father and Stepmother were trying to fit into the new society and were ready to give up their Chinese ways. At the same time, adults like Stepmother easily became a prisoner who was trapped between two cultures. " What does this White Demon want?' said Stepmother, I could see she wished Suling were here, with her perfect English-(Choy Pg. 140). The younger generations born in Vancouver, like Juk-Liang and Sekky, were willing to become real Canadians. They hoped to be treated equally as the Canadian children, but even though they were born in Vancouver, they were still considered to be Chinese by other Canadians. The youths were distressed under the pressure of the older adults. The older generation said, "you do not know Chinese, you are mo yung-useless or mo nos-no brain-(Choy Pg. 135). "Smart English not Smart Chinese-(Choy Pg. 141) was another derogatory comment young Chinese Canadians had to endure. It was very hard to balance between their original identities and their chosen identities. For example Mrs. Lim asks Sek-Lung:.
             Who are you Sek-Lung? Are you tohng yahn?'.
             Canada!' I said, thinking of the ten days of school I had attended before the doctor sent me home, remembering how each of those mornings I had saluted the Union Jack, had my hands inspected for cleanliness, and prayed to Father-Art-in-Heaven.


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