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Oedipus and the Curse of Good Deeds


As indicated by his assertive claim, "Now I am here. I will begin the search again, I will reveal the truth, expose everything, let it all be seen" (160-162), his determination is so firm that it reassures the Thebans' fear, his perseverance enables him to expose everything, and finally he blinds himself due to what he has seen. At the very beginning, Oedipus' s resolve makes him crave details. For him, "rumors, news from messengers, they are not enough" (7). After hearing Kreon's vague response which mystifies Oedipus by "plague" (121) and "Apollo's victim" (126), Oedipus raises questions through a long conversation with Kreon because he needs any source of information so that "one small clue might lead to others" (145). With this belief, Oedipus is informed that "Laios was killed on the way to Delphi" (140-141) and the prophet Teiresias is then brought to Oedipus. Teiresias's reluctance challenges Oedipus's determination of revealing the truth to save his beloved Thebans. Teiresias's ridiculous accusation of Oedipus as a murderer further irritates Oedipus, whom Thebans trust and rely on. Never imagining he would be involved in the crime, Oedipus's strong disagreement with Teiresias's words indicates his stubbornness, resulting in veiling his reasoning and preluding his pathetic destiny. .
             Oedipus's straightforwardness solved Sphinx's twisted riddle with a direct answer "human" and once again, here comes the riddle of Laois's death. His concise and strong order "Speak" (108) and his refusal to address issues with Kreon privately-"Stop. Say it. Say it to the whole city." (110)- explain his directness and present a contrast with Kreon's vagueness also shared by other witnesses. His straightforwardness also leads to his impatience with any mysterious and unclarified words, which finally triggers his abusive language as part of his investigative characteristics.


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