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The Weary Blues

            Hughes's aesthetic works out a trope that brings internality and externality into a state of opposition. One sees an example of how this unfolds in "The Weary Blues." The speaker in the poem documents the experience of listening to a piano player in Harlem play the blues. Steven Tracy's compelling argument asserts that the piano player and speaker are united by the performance.
             I would like to argue to the contrary however. In my view, the poem works out Hughes's apprehension, his feeling that his ability to understand the emotions that generated this form of artistic expression was not on a par with the expression itself This is indicated by the last line of the poem, where the speaker notes that the piano player "slept like a rock or a man that's dead." The key word here is "or," for it denotes the imprecision of the speaker's understanding. What the blues articulates is the simultaneous presence of the "tragic and comic aspects of the human conditions." Thus, the blues in the poem is not the conventional "either/or" condition configured within the Cartesian construct. Rather, the piano player, by metaphorizing loneliness has already chosen self-recovery. The poem's last line, then, ignores the blues performer's ability to articulate pain and likewise to subsume it. That the speaker and the piano player never meet, or as Tracy asserts, "strike up a conversation, share a drink, or anything else," suggests that the experience does not rupture the speaker's externality. He never enters that space whereby the piano player is speaking for him, giving utterance to his loneliness. Finally, at no point in time does the speaker in the poem insert himself into the lyrics.
             What this implies is that "The Weary Blues" can also be read as an anti-Jazz Age poem. That is, a case can be made in which we need not equate the speaker in the poem with Hughes at all. While Hughes obviously had a strong desire to "link the lowly blues to formal poetry," locking him into the poem ignores its efficacy as cultural commentary.

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