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The Illiad


He returned Chryses to her father, but instead he asked Achilles for a replacement and that he wouldn't rest until he gets another woman by his side, this was how arrogant he was. .
             Agamemnon's pride makes him so arrogant that he demands that Achilles prize Briseis be given to him, and because of this attitude of him the Greeks army suffered devastating loses. Achilles was angry because of this and withdrew from the war, and this along with Agamemnon's stubbornness caused them to back away and lose the Trojan War. .
             We also see this prideful behavior on the part of the men in Aristophanes Lysistrata. All they wanted to do was fight, if there was a war that was the only care they had. The men were arrogant and they didn't care much for the women back then, the women were treated like possessions instead of human beings. This all comes about because of this code of arete. They felt they had to be "men", and do like men do. As Lysistrata says, "War is men's business". (Pg 24) The men were so caught up in the war and fighting each other that they started treating the women like sex objects. This was noted when the women said, ". You do not see the ten-thousandth part of our sex." (PG 16) .
             War came naturally to the men because of arete, they were trained to kill and fight for their land. They couldn't back down so of course the other side wouldn't back down either and that's would be the start of a war. War became such a big part of their lives that even the women made challenges. The women of Sparta stated, ".you endanger our lives and liberties by your mistakes." (Pg 29-30) They challenged Spartan men stating that they could do a better job if they ruled Sparta themselves. Athenian women also felt the same and challenged the men when they stated, ".I would very much rather stand three times in front of battle than bear one child." (pg 9) .
             The machismo and arete in Lysistrata is proven when the magistrate says to Lysistrata, "May I die a thousand deaths ere to obey one who wears a veil!" (Pg 25).


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