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Bioethics

As we embrace technology in today’s mainstream world, ethical issues in medicine concerning religious and historical tradition struggle for existence. Science-based medicine takes on the deeper issues of the medical profession rather then the religious and historical context that was once so evidently common. In trying to understand this phenomenon, I have examined the world view of bioethics for three traditions, Islamic, Jewish and Chinese, and have pieced together each of their views towards issues regarding their stance on ethics of medicine.

In Islam, decision-making regarding bioethics and their world view is based on a value system that is derived from revelation and tradition (Bioethics for clinicians: Islamic Bioethics). The Qur'an comprehends the complete code to the laws and values of Islamic culture based on the ethical teachings and tradition written by the Prophet Muhammad. The Qur'an and the traditions of the Prophet have laid down detailed and specific ethical guidelines regarding various medical issues (Bioethics for clinicians: Islamic Bioethics). This system of religious teachings is a way of life, and is the customs and beliefs of its followers. The followers of Islamic culture, Muslims, find source


Jewish ethics are about justice and speaking truth to power. In the end, they are about what is the nature of a just society. "Human life has infinite value; aging, illness and death are a natural part of life; and improvement of the patient's quality of life is a constant commitment (Bioethics for clinicians: Jewish bioethics)." Treating illness and preserving the health of individual takes precedence over any right to withhold treatment or to commit suicide. Like most traditions, suicide is prohibited as well as euthanasia, abortion of a fetus when the life of the mother is not at risk if the baby is born. Unless under extreme circumstances arise there are no exceptions to these set of traditional laws.

Jewish law is clear that a life can not be taken unless it is reasonably clear that life isn’t taken before its time and that one is not to slow down or hold back on death once the process has begun. Continuous treatment may look as though you are extending your life whereas some my think you are holding back on death.

In Chinese culture, family is based on extended family much more then in Western culture. This family plays a significant role throughout the individuals’ life. The family consists of a hierarchy of kin and holds the responsibility to take care of its ill, aged, unemployed, and disabled members (Bioethics of clinicians: Chinese bioethics). Through this structure of hierarchy all major decisions must be made.

Traditions in Judaism regarding legal and ethical philosophies are influence by three complex sources. This first is the oldest, the Bible, and its five books of Moses. Additional influential writings from Prophets may also contribute. The second source is the Talmud. This is a set of multilayered commentaries of biblical tests and oral traditions by learned rabbis of the second and fifth centuries (Bioethics for clinicians: Jewish bioethics). Finally, the most prominent is an interpretation of both the Bible and the Talmud made by significant Jewish Scholars, called the Responsa literature. Most Jewish ethics come from the Talmud which assumes that through accurate interpretation of the literature it is possible to answer any question relating to medicine even the most difficult.

The growing amount Chinese immigrants in Canada are only going to expand. Understanding Chinese issues of bioethics should only be made more apparent to physicians. This is because more Chinese fam

Some topics in this essay:
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Approximate Word count = 1648
Approximate Pages = 7 (250 words per page double spaced)


  

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