Carl Jung
Carl Gustav Jung made many contributions to the world of psychology. Perhaps his most important contribution was the work that he did on personality types. Jung did a lot of work with the conscious and unconscious states of mind as well as creating seven interacting systems that make up one’s personality. His work has been used in many fields of study including psychology, literature, and education (Thorne and Henley, 2001). Personality typing is one aspect of psychology that I find extremely interesting. Jung’s theory on personality is intriguing and provided a framework for test makers to develop personality assessments such as the Myers-Briggs Type Indicator (Thorne and Henley, 2001). Jung’s theories of personality such as the ego, personal unconscious, and collective unconscious provide insight into the reasons people behave in the manner they choose as well as providing information as to how people interact with one another. Jung’s work was an important contribution to understanding human behavior and this topic is most interesting. Jung developed a personality theory that came to be known as analytical psychology. His writings were interesting even though at times they can be difficult to read. In orde
Jung's theory divides the psyche into three parts. The first is the ego, which Jung identifies with the conscious mind (Fordham, 2002). Closely related is the personal unconscious, which includes anything which is not presently conscious, but can be. The personal unconscious is like most people's understanding of the unconscious in that it includes both memories that are easily brought to mind and those that have been suppressed for some reason (Fordham, 2002). But it does not include the instincts that Freud would have it include. But then Jung adds the part of the psyche that makes his theory stand out from all others: the collective unconscious (Fordham, 2002). You could call it your "psychic inheritance." It is the reservoir of our experiences as a species, a kind of knowledge we are all born with. And yet we can never be directly conscious of it. It
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