One fateful day at the end of June in 1998 when I was spending some time at home; my mother came to me with the bad news: my parentâ€™s best friend, Tommy, had been diagnosed with brain cancer. He had been sick for some time and we all had anxiously been awaiting a prognosis. But none of us were ready for the bumpy roads that lay ahead: testing, surgery, chemotherapy, nausea, headaches, and fatigue. Even loud music would induce vomiting. He just felt all around lousy. After several surgeries and many rounds of chemotherapy, Tommy had lost the will to go on. He stayed at home in bed, he didnâ€™t eat, he had lost the â€œgo getâ€™ emâ€ attitude he once had. We all tried to give him the love and support he needed, but it didnâ€™t look good.
The doctor gave him until Christmas time. Then, one day there was a glimmer of hope in the darkness. Tommyâ€™s cousin Tom Tripodi called one morning and told Tommy and his wife Barbara about an Indian healing ceremony. Skeptical at first, we began to learn more about the ancient art of healing ceremonies. We all warmed up to the idea, and Barbara took out several books on the subject. The decision had been toiled over, and finally made. Tommy was going to go through with it. Various plans must be made, and so the chaos began. Relatives and friends were called upon, both to attend the ceremony, and acquire the necessary supplies and provisions. After many over the phone consultations with the two Indians, Keith and Sean, and their friend/helper Tina, (who all lived in Canada), we were left with a long list of all the things that would be required for the event. Cans of tobacco; twenty foot high, three inch wide birch trees; river rocks; certain colors of fabric, pure cotton only; and the most important of all: family and friends, loved ones.
For they would be the ones who would truly heal. Each item had a specific meaning and purpose, and each