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Humanism as Existentialism

 


             In attributing a fixed nature or essence to a human being when he begins to exist, Sartre believes the person's freedom is limited by what he is and will be. Man is then reduced to an object and no longer does he exist as a free subject who holds the power of choice. Man lives determined by his essence. However, following Sartre's existential theory, that which impairs this freedom is rejected by his belief that man is self determined and exists without a human nature that is common to all man. Man is a conscious subject, rather than a thing to be predicted. He exists as a conscious being, and not in accordance with any definition or essence or nature. Without a nature, individuals are nothingness. In effect, the essence of man is a complete lack of everything. Nothingness, Sartre thought, was freedom and free will. Applying this definition of nothingness to individuals, mankind is freedom. Sartre contented that the individual was free, so the essence of mankind was freedom. It is a result of this freedom that makes individuals responsible for all for their actions and thoughts. Nothingness is the origin of freedom and the origin of human existence. The lack of a predetermined essence is the nothingness at the heart of being that drives the human to seek to define himself.
             Sartre can be seen to consistently deny any and all belief in a divine force and he attributes the absence of a Creator with leaving man without a predefined nature. He says this is because if God were our Creator, He would produce man with a concept in mind. When God creates, he would have to know exactly what he was creating, making the individual man a realization of his concept. Sartre compares God producing man in this way to an artisan creating a paper cutter from a concept, in a specific way and with a specific purpose. So, God's concept of the man means all humans are created with a definition, basic qualities, and nature, meaning man has a human nature.


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