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St. Augustine's Discovery of Christianity


            Augustine's Confessions is a personal recollection of his ascent from a life of sin and emptiness to one of fulfillment and higher understanding. He started his quest (from where we entered his voyage) rejecting God, but as his books are titled Confessions, Augustine begins to confess his sins and flaws to God in order to understand a deeper meaning of life. In a sense his books are a message to Him, serving as Augustine's gradual revelation to spiritual enlightenment. Pertaining to a much broader audience, Augustine's Confessions are a prime example of how all humans strive to reach a higher understanding of God. Because his Confessions are an autobiographical account, the audience has the ability to see the changes in his theological and philosophical approaches to his writings. Before reading the bible, Augustine was avid follower of the Neoplatonic views, but his accomplishments are best realized through his ability to intertwine the values of both the Neoplatonic ideologies with the Christian counterparts.
             Jerome Augustine, lived in modern day Algeria, was a philosopher of Neoplatonism and early Christian theologies. In his early years in Carthage, Augustine was heavily influenced by Manichaeism. Manichean faith was the doctrine that Mani, a self-declared prophet, made public accusations claiming that God was not omnipotent (having unlimited power), but rather a superior being that still was challenged by evil-like things living. In addition, the Manicheans also believed that the soul was part of the essence of God, and that all living creatures were made from a part of Him. Augustine began to see deception from teachings of various Bishops, such as Fautus. Augustine refers to him as, "a great snare of the Devil, and many were entangled by him through that lure of his smooth language: which though I did commend, yet could I separate from the truth of the things which I was earnest to learn" (BOOK V).


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