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David and Rousseau


An idealised version of Geneva, reinforced by the classical tradition of the ancient state, was the foundation of his whole conception of politics".
             To understand Rousseau feelings it is necessary to appreciate the originality of his work, we need to look at what the society was like at that particular time. It would seem that social conditions at this point in time appeared to be stable.
             "The reigning monarch was Louis XVI and like his father and grandfather before him believed in the divine right of kings to rule and governed without parliament however the aristocracy "s lavish lifestyle in the subsequent years left France almost bankrupt, but this did not become apparent until 1788. There were many people living in 18th Century France who had little idea of exactly what "France" was and who did not speak French. The society that Rousseau viewed, lived by rules made by the aristocracy and had little interest in the welfare of the common man". .
             "The presiding thoughts in tradition were of an undeniable sense of social hierarchy and overwhelming conviction in monarchy intensely embedded in almost everybody. It made it possible for most of Rousseau's social group to take the existence of society for granted". .
             Denis Diderot (an author of the French Encyclopaedia) influenced Rousseau through the intellectual group they shared and encouraged his writings.
             "Together they formed the core of the intellectual group, the Philosophes.".
             "There was strong debate amongst Rousseau's contemporaries about human rights, equality, liberty and the nature and legitimacy of government. Myth and superstition were contested by rational thought. This period was referred to, as the Enlightenment".
             Rousseau was unlike the majority of his contemporaries, who were fully reconciled to the absolutist realities of eighteenth- century politics, and pinned their hopes on enlightened despotism, .
             Rousseau explored these themes throughout his career and began to apply these principles to political issues particularly in " Du Contrat Social", his version of the Social Contract in which he provided an alternative society.


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